யூத மதத்திலிருந்து இந்து மதத்தை தழுவி இந்துமத பிரச்சாரம் செய்யும் மா ஜெயா சக்தி பகவதி ஆகி காஷி ஆசிரமத்தை நிறுவி இந்துமத பிரச்சாரம் செய்து வருகிறார்.
http://www.kashi.org/
இவர் புரூக்ளின் நியூயார்க்கில் யூத குடும்பத்தில் பிறந்தவர்
ஸ்வாமி நித்யானந்தரால் தீட்சை பெற்று இந்துமதத்தில் இணைந்து ஆன்மீக ஞானம் பெற்று இந்து மத பிரச்சாரகரானார்.
இவர் மேலும் பல இந்து மத போதகர்களை உருவாக்கியிருக்கிறார்;
அவர்களை கீழ் கண்ட பக்கத்தில் காணலாம்
http://www.kashi.org/teaching/sannyas.shtml
புளோரிடாவில் உள்ள இந்த காஷி ஆசிரமத்தில் சமீபத்தில் அனுமன் ஜயந்தி பூஜையும் முன்பு லட்சுமி பூஜையும் நடைபெற்றது.
வாழ்க வளமுடன்.
3 comments:
எழில் அய்யா,
இந்த நல்ல செய்தியை உங்களது பதிவில் எழுதுங்கள். எல்லோரும் இப்படி இருந்தால் மதச்சண்டைகள் வராது.
http://www.indianexpress.com/story/26047.html
Muslim teacher, Hindu teachings at TN temple
Jaya Menon
Posted online: Monday, March 19, 2007 at 0000 hrs IST
RAMANATHAPURAM, MARCH 18
The centuries-old Kothandaramar Temple located on Sivan Street in Ramanathapuram, south Tamil Nadu, has been following an unusual ritual for six years now. Every Thursday, Abdul Salaam—a Muslim—delivers religious Hindu discourses, drawing large number of devotees, at the Vaishnavite Temple.
In his discourses, Salaam explains 18 yogams (chapters) of the Bhagwad Gita and talks about their significance in today’s times. He has even won ardent fans among conservative Brahmins in the district. Salaam has read 12 editions of the Gita and can reel off any verse from any chapter and narrate the rich history of the ancient temples of Tamil Nadu. RSS members in the district invite him as chief guest for many local religious functions. Despite this, Salaam is far from being a ‘liberal’ Muslim, and the black scar on his forehead is proof. “I pray five times to Allah everyday. I keep my head bowed on the floor for 20 minutes every time I pray. That is why I have this scar,” Salaam said. Quietly though, he sends garlands of tulsi leaves from his garden to adorn the statue of Lord Perumal at the temple, where he delivers his discourse.
It was by chance that Salaam took to this weekly religious duty at the temple, which he now takes rather seriously. In 1997, Salaam, a retired professor in Tamil Literature was invited to deliver a lecture on Ram Navami at the temple. “I gave a religious discourse, which delighted the Agraharam (the colony of Brahmins) members,” he said. After that, Salaam’s lectures became a permanent feature of the 10-day Ram Navami celebrations.
In 2001, the temple authorities decided to call Salaam to deliver the weekly discourses as well. Initially, there was opposition from the Islamic community in the district, which has witnessed incidents of communal tension. Some members of the orthodox Brahmin community also protested. However, Salaam began his lectures at the temple, a routine that has not changed since.
“I come to the temple at 7 pm every Thursday. I begin my lecture no matter how small or big my audience is. The crowd gradually gathers,” he said. K Seshadri, a retired LIC officer in the town, said: “We love Salaam. His interest to know more about Vaishnavism despite protests from his community is laudable. He stands out as a rare example of national integration.” Today, Salaam is also invited to deliver religious discourses in mosques on Meelad-Un-Nabi.
Salaam’s father, M Moideen Pitchai, a farmer hailing from Thirupuvanam near Madurai, enjoyed religious literature—be it the Kamba Ramayanam or the Seera Praanam (Prophet Mohammed’s life history)—and enjoyed reading it out to his son. Salaam grew up studying in the thinnai (verandah) of the agraharams in Thirupuvanam, which had only a smattering of Muslim families. When Salaam got admission in Mathura College, Madurai, he was the only Muslim to have studied in the then predominantly Brahmin institution.
Sudha Narayanan, a devotee who has never missed even a single discourse by Salaam, said: “Usually, in Hindu temples, people from other religions are not allowed to enter beyond the dhwajam stamba (flag staff). But exceptions have been made with whoever has belief in the presiding deity. Sonia Gandhi was allowed into the Temple at Tirupathi. Salaam has been coming to our temple since 1997.”
பாலஸ்தீனத்தில் முஸ்லீம்களும் யூதர்களும் இந்துமதத்துக்கு வந்தால்தான் அங்கு பிரசினை தீரும்..
According to jewish belief, a jewish child is jewish till his or her death. He or She cannot become anything else. Even if they do, if they wish they can return to their original belief.
One good use of these Neo-hindus are, they can be used to market hinduism in the west pretty effeciently. Real hindus would find their ideas a bit too out of place.
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