அப்துல் நஸிர் மதானி என்ற பயங்கரவாதி கேரளாவில் இந்துப்பெண்களை கடத்திச் சென்று மதம் மாற்றுவதில் ஈடுபடுகிறான். இவன் நடத்தும் பாப்புலர் பிரண்ட் என்ற அமைப்பில் உள்ள முஸ்லீம்களை இதற்காகவே த்யார் படுத்தி இந்து பெண்களை கடத்திச் சென்று கற்பழித்து மதம் மாற்றுவதாக தெரிகிறது
Islamists on conversion campaign
VR Jayaraj | Kochi
Islamists in Kerala have launched an organised campaign for converting girls belonging to other religions into Islam. Police believe that Islamist organisation NDF (presently Popular Front of India) and its student outfit Campus Front could be behind this campus-based campaign. An investigation is presently on into the matter on the instructions of the Kerala High Court.
Information about this planned campaign came out in the open after two girls in an MBA college in Pathanam-thitta, who had gone missing some days ago, were produced in the HC on a habeas corpus petition. Girls told the court that they were taken to a place in Kozhikode, where a group led by Campus Front activists Shehenshah and Sirajuddeen forced them to convert into Islam and sign marriage contracts.
Lawyer Muhammad Ansari, who appeared in the court for the Government, said there was a planned effort behind the forced conversion of the girls into Islam. In a petition, Jacob Thomas of Pallikkal, Kottarakkara, Kollam and K Madhavan of Peroorkada, Thiruvananth-apruam, parents of the girls, had alleged that their daughters were detained by one Shehansha of Pettah, Pathana-mthitta. Girls were doing a project after completing MBA.
The girls had left their homes informing the parents that they were going to convert into Islam. However, when they were produced in the court on the habeas corpus petition, they said that they were forced to convert into Islam in a deserted house at West Chelari, Kozhikode district where they were taken. Though the court sent the girls with their parents, it ruled that they could be taken to their homes but no restriction should be placed on their food and prayer.
According to Gopakumar, assistant commissioner of police, Cantonment, Thiruva-nanthapuram, who is in charge of the investigation into the campaign of the extremists to convert girls into Islam, as many as 940 girls had gone missing in Kerala in the past five years. He said the truth behind these cases could be brought only after probe.
The police are now in the process of verifying the reports that some Hindu organisations are preparing to counter the Islamists’ designs. A report regarding this would be submitted in the High Court early next month.
However, sources in the police refused to confirm reports regarding an Islamic group specialising in luring young girls for converting into Islam. Reports had appeared in a section of the media in January last that religious Romeos had converted more than 4,000 girls through such designs.
Monday, August 31, 2009
Saturday, August 29, 2009
பர்தா கட்டாயம் என்று சொல்லாதற்காக பிரின்ஸிபாலுக்கு அடி உதை
பர்தா கட்டாயம் என்று சொல்லாதற்காக பிரின்ஸிபாலுக்கு அடி உதை கொடுத்திருக்கிறார்கள் முஸ்லீம் பயங்கரவாதிகள்.
Kashmir college principal beaten up, told to enfore hijab
Mufti Islah / CNN-IBN
Published on Fri, Aug 28, 2009 at 13:18, Updated on Sat, Aug 29, 2009 at 03:19 in India section
Tags: Moral Policing, Students , New Delhi
Read Comment | Post Comment
TROUBLED TIMES: Moral policing is again on the rise in Kashmir. (Representative pic)
New Delhi: Moral policing is again on the rise in Kashmir. The principal of a co-ed college in Sopore has been threatened with serious consequences if he doesn’t enforce the Islamic dress code to the 3,000 women students within three days.
Fifty-five-year-old Mohammad Ashraf Peer says he was abducted by seven armed men, thrashed and detained for several hours.
“Their message was that Islamic dress code should be enforced in college. I believe they have called many other principals in the area and given the same orders,” Peer said.
This is the first major instance of moral policing in more than a year. In the early ‘90s during the initial years of militancy, women were strictly asked to observe the purda. But most Kashmiri women ignored that diktat.
Then, more recently most women again resisted a move by Dukhtaran-e-Millat leader Asiya Andrabi to impose the hijab. And this time as well the women students are defiant.
“The way they handled our principal was wrong. If they wanted the veil to be enforced they should have come and asked us. Next they will force this diktat on our teachers then to us, this is unacceptable,” a student said.
Meanwhile, the police have started an investigation. They say there could also be a non-militancy angle.
The separatists have so far remained silent over the matter.
Kashmir college principal beaten up, told to enfore hijab
Mufti Islah / CNN-IBN
Published on Fri, Aug 28, 2009 at 13:18, Updated on Sat, Aug 29, 2009 at 03:19 in India section
Tags: Moral Policing, Students , New Delhi
Read Comment | Post Comment
TROUBLED TIMES: Moral policing is again on the rise in Kashmir. (Representative pic)
New Delhi: Moral policing is again on the rise in Kashmir. The principal of a co-ed college in Sopore has been threatened with serious consequences if he doesn’t enforce the Islamic dress code to the 3,000 women students within three days.
Fifty-five-year-old Mohammad Ashraf Peer says he was abducted by seven armed men, thrashed and detained for several hours.
“Their message was that Islamic dress code should be enforced in college. I believe they have called many other principals in the area and given the same orders,” Peer said.
This is the first major instance of moral policing in more than a year. In the early ‘90s during the initial years of militancy, women were strictly asked to observe the purda. But most Kashmiri women ignored that diktat.
Then, more recently most women again resisted a move by Dukhtaran-e-Millat leader Asiya Andrabi to impose the hijab. And this time as well the women students are defiant.
“The way they handled our principal was wrong. If they wanted the veil to be enforced they should have come and asked us. Next they will force this diktat on our teachers then to us, this is unacceptable,” a student said.
Meanwhile, the police have started an investigation. They say there could also be a non-militancy angle.
The separatists have so far remained silent over the matter.
மலேசியாவில் இந்துக்கோவில் கட்ட முஸ்லீம் பயங்கரவாதிகள் எதிர்ப்பு:
மலேசியாவில் இந்துக்கோவில் கட்டினால் ரத்த ஆறு ஓடும் என்று முஸ்லீம்கள் எச்சரித்துள்ளார்கள்.
இதற்காக பசு மாட்டின் தலையை வெட்டி ஊர்வலமாக சென்றுள்ளார்கள்.
இதே போல தமிழ்நாட்டிலும் நட்ந்தால் ஆச்சரியப்படுவதற்கில்லை.
Protesters threaten bloodshed over Hindu temple
The group making their way to the Selangor secretariat building after their prayers. - Picture by Choo Choy May
By Shazwan Mustafa Kamal
SHAH ALAM, Aug 28 — A group of Malay-Muslim protesters claiming to be residents of Section 23 have threatened bloodshed unless the state government stopped the construction of a Hindu Temple.
Amid chants of "Allahuakbar," the group also left the severed head of a cow at the entrance of the State Secretariat here as a warning to Selangor Mentri Besar Tan Sri Khalid Ibrahim.
The "residents" said that the construction of a Hindu temple in a 90 per cent Malay- Muslim neighbourhood was insensitive because activities there would disrupt their lives.
They claimed that the "noise" from the temple would disturb their own praying, and that they would not be able to function properly as Muslims.
The group of 50 over protestors marched shortly after Friday prayers from the Shah Alam State mosque to the State Secretariat.
“I challenge YB Khalid, YB Rodziah and Xavier Jeyakumar to go on with the temple construction. I guarantee bloodshed and racial tension will happen if this goes on, and the state will be held responsible,” shouted Ibrahim Haji Sabri amid strong chants of “Allahu Akbar!”
Ibrahim identified himself as the Deputy Chairman of the Resident’s Committee against the building of the temple in S23 here, which is perceived by some as being a Muslim majority area.
He told the press that the state should move the temple to Section 22 as ‘originally planned’, and also labelled Khalid a “traitor to the Malay race and Islam”.
It is understood that the protest is an immediate reaction towards the Selangor MB’s visit to the Hindu temple site yesterday, an act seen by the "residents" as disrespectful to the Muslims of the community.
A symbol of objection?... The cow's head being paraded by the protestors in their march. - Picture by Choo Choy May
Mohd. Zurit Bin Ramli, who claims to be the secretary of the "Coalition of Malaysian NGOs" echoed Ibrahim’s stand on the matter, saying that it was irresponsible on the part of the state government to approve the construction as there was apparently a “90 per cent” majority Muslim population in Section 23.
“With a temple on our residential area, we cannot function properly as Muslims. The temple will disrupt our daily activities like prayers in the Surau. We cannot concentrate with the sounds coming from the temple,” stated Zurit.
When asked whether members of the protest were affiliated with any organisations or movements, Ibrahim claimed that the people present today were members of PAS, PKR as well as Umno who are “united in the name of Islam and the Malay spirit.”
The state government was also accused of lying to the people of Selangor.
The Chairman of the Residents Committee, Mahyuddin Manaf excitedly proclaimed that the committee would uncover “the lies” and find proof of the state’s misconduct.
“Khalid Ibrahim wears a mask of a Muslim, but in truth he is a liberal. PAS stands to lose out as a result. I voted for PAS as well as Khalid in the past elections,” Mahyuddin claimed.
The issue first cropped up when the Selangor government proposed that the Sri Mariamman temple be relocated from Section 19 to Section 23.
இதற்காக பசு மாட்டின் தலையை வெட்டி ஊர்வலமாக சென்றுள்ளார்கள்.
இதே போல தமிழ்நாட்டிலும் நட்ந்தால் ஆச்சரியப்படுவதற்கில்லை.
Protesters threaten bloodshed over Hindu temple
The group making their way to the Selangor secretariat building after their prayers. - Picture by Choo Choy May
By Shazwan Mustafa Kamal
SHAH ALAM, Aug 28 — A group of Malay-Muslim protesters claiming to be residents of Section 23 have threatened bloodshed unless the state government stopped the construction of a Hindu Temple.
Amid chants of "Allahuakbar," the group also left the severed head of a cow at the entrance of the State Secretariat here as a warning to Selangor Mentri Besar Tan Sri Khalid Ibrahim.
The "residents" said that the construction of a Hindu temple in a 90 per cent Malay- Muslim neighbourhood was insensitive because activities there would disrupt their lives.
They claimed that the "noise" from the temple would disturb their own praying, and that they would not be able to function properly as Muslims.
The group of 50 over protestors marched shortly after Friday prayers from the Shah Alam State mosque to the State Secretariat.
“I challenge YB Khalid, YB Rodziah and Xavier Jeyakumar to go on with the temple construction. I guarantee bloodshed and racial tension will happen if this goes on, and the state will be held responsible,” shouted Ibrahim Haji Sabri amid strong chants of “Allahu Akbar!”
Ibrahim identified himself as the Deputy Chairman of the Resident’s Committee against the building of the temple in S23 here, which is perceived by some as being a Muslim majority area.
He told the press that the state should move the temple to Section 22 as ‘originally planned’, and also labelled Khalid a “traitor to the Malay race and Islam”.
It is understood that the protest is an immediate reaction towards the Selangor MB’s visit to the Hindu temple site yesterday, an act seen by the "residents" as disrespectful to the Muslims of the community.
A symbol of objection?... The cow's head being paraded by the protestors in their march. - Picture by Choo Choy May
Mohd. Zurit Bin Ramli, who claims to be the secretary of the "Coalition of Malaysian NGOs" echoed Ibrahim’s stand on the matter, saying that it was irresponsible on the part of the state government to approve the construction as there was apparently a “90 per cent” majority Muslim population in Section 23.
“With a temple on our residential area, we cannot function properly as Muslims. The temple will disrupt our daily activities like prayers in the Surau. We cannot concentrate with the sounds coming from the temple,” stated Zurit.
When asked whether members of the protest were affiliated with any organisations or movements, Ibrahim claimed that the people present today were members of PAS, PKR as well as Umno who are “united in the name of Islam and the Malay spirit.”
The state government was also accused of lying to the people of Selangor.
The Chairman of the Residents Committee, Mahyuddin Manaf excitedly proclaimed that the committee would uncover “the lies” and find proof of the state’s misconduct.
“Khalid Ibrahim wears a mask of a Muslim, but in truth he is a liberal. PAS stands to lose out as a result. I voted for PAS as well as Khalid in the past elections,” Mahyuddin claimed.
The issue first cropped up when the Selangor government proposed that the Sri Mariamman temple be relocated from Section 19 to Section 23.
Friday, August 28, 2009
வளர்த்த இஸ்லாமிய பயங்கரவாதம் மாரில் பாய்கிறது
உலகெங்கும் இஸ்லாமிய பயங்கரவாதத்தை வளர்க்கும் சவுதி அரேபியாவின் அதிகாரிகள் மீதே தற்கொலை தாக்குதல் நடந்துள்ளது.
தற்போது 44 இஸ்லாமிய பயங்கரவாதிகளை சவுதி அரேபிய அரசாங்கம் கைது செய்துள்ளது.
Saudi official survives suicide bombing attack
Posted : Fri, 28 Aug 2009 10:53:41 GMT
Author : DPA
Riyadh - Saudi Arabia's deputy interior minister survived an assassination attempt when a man wanted on terrorism charges blew himself up in the minister's office, the official Saudi press Agency reported on Friday. Prince Mohammed bin Nayef was meeting well-wishers for the Muslim holy fasting month of Ramadan in Jeddah on Thursday when the man detonated an explosives belt, killing himself.
The suicide bomber had announced he was giving himself up and wanted to meet the prince, who is responsible for security in the Kingdom.
The prince suffered minor injuries to a hand, but no one else was seriously injured.
"This will only increase our determination to eradicate this (militancy)," Prince Mohammed said, during his meeting with King Abdullah, who went to check on the prince upon hearing the news.
Earlier this month, Saudi Arabia arrested 44 suspects believed to be part of al-Qaeda network in the kingdom who had sought to recruit young people and use charity donations to finance their activities.
In July, a special court in Riyadh convicted 330 people in what was the first known Saudi trial of suspects accused of plotting terrorist attacks on behalf of al-Qaeda.
Friday's attack is the first known attempt against a member of the royal family since the anti-terror operation began in the Kingdom eight years ago.
தற்போது 44 இஸ்லாமிய பயங்கரவாதிகளை சவுதி அரேபிய அரசாங்கம் கைது செய்துள்ளது.
Saudi official survives suicide bombing attack
Posted : Fri, 28 Aug 2009 10:53:41 GMT
Author : DPA
Riyadh - Saudi Arabia's deputy interior minister survived an assassination attempt when a man wanted on terrorism charges blew himself up in the minister's office, the official Saudi press Agency reported on Friday. Prince Mohammed bin Nayef was meeting well-wishers for the Muslim holy fasting month of Ramadan in Jeddah on Thursday when the man detonated an explosives belt, killing himself.
The suicide bomber had announced he was giving himself up and wanted to meet the prince, who is responsible for security in the Kingdom.
The prince suffered minor injuries to a hand, but no one else was seriously injured.
"This will only increase our determination to eradicate this (militancy)," Prince Mohammed said, during his meeting with King Abdullah, who went to check on the prince upon hearing the news.
Earlier this month, Saudi Arabia arrested 44 suspects believed to be part of al-Qaeda network in the kingdom who had sought to recruit young people and use charity donations to finance their activities.
In July, a special court in Riyadh convicted 330 people in what was the first known Saudi trial of suspects accused of plotting terrorist attacks on behalf of al-Qaeda.
Friday's attack is the first known attempt against a member of the royal family since the anti-terror operation began in the Kingdom eight years ago.
Thursday, August 27, 2009
நாகர்கோவில் முஸ்லீம் பயங்கரவாதிகளுக்கு விநாயகர் மேல் வந்த கோபம்
போலீஸ் உடையில் வந்து விநாயகர் சிலை உடைப்பு
First Published : 26 Aug 2009 08:42:09 AM IST
Last Updated : 26 Aug 2009 12:34:51 PM IST
நாகர்கோவில், ஆக. 25: கன்னியாகுமரி மாவட்டம், பூதப்பாண்டி அருகே செவ்வாய்க்கிழமை அதிகாலை போலீஸ் உடையில் வந்த சிலர் விநாயகர் சிலையை உடைத்தனர். அதைத் தடுத்தவர்களுக்கு அரிவாள் வெட்டு விழுந்தது.
விநாயகர் சதுர்த்தியையொட்டி பூதப்பாண்டியை அடுத்துள்ள திட்டுவிளை வடக்குப் பகுதியில் மார்த்தால் என்ற இடத்தில் ஞாயிற்றுக்கிழமை விநாயகர் சிலை பிரதிஷ்டை செய்யப்பட்டு பூஜைகள் நடைபெற்று வந்தன.
பூஜைக்கு வைக்கப்பட்ட இந்த சிலையை இரவில் பாதுகாக்க அப்பகுதியைச் சேர்ந்த 6 பேர் கொண்ட பாதுகாப்புக் குழுவும் அமைக்கப்பட்டிருந்தது. அக் குழுவில் இடம்பெற்றிருந்த மார்த்தாலை சேர்ந்த செந்தில் (20), ராமச்சந்திரன் (21), நீலகண்டன் (23), ராஜா (23), கண்ணன் (24), பாலமுருகன் (18) ஆகியோர் திங்கள்கிழமை இரவு சிலை இருந்த பகுதியில் படுத்திருந்தனர்.
செவ்வாய்க்கிழமை அதிகாலையில் மோட்டார் சைக்கிள்களில் அடையாளம் தெரியாத சிலர் உருட்டுக் கட்டைகள், ஆயுதங்களுடன் அங்கு வந்து விநாயகர் சிலையை உடைத்து சேதப்படுத்தினராம்.
சப்தம் கேட்டு எழுந்த சிலை பாதுகாப்புக் குழுவினர் அவர்களைத் தடுத்தனர்.
ஆனால் அவர்கள், தாங்கள் வைத்திருந்த அரிவாள் உள்ளிட்ட ஆயுதங்களால் சிலை பாதுகாப்புக் குழுவினரை தாக்கிவிட்டு அங்கிருந்து தப்பினர்.
இதில் செந்தில், ராமச்சந்திரன், நீலகண்டன், ராஜா ஆகிய 4 பேருக்கு அரிவாள் வெட்டு விழுந்தது. கண்ணன், பாலமுருகன் ஆகியோர் பலத்த காயமடைந்தனர்.
அவர்கள் அனைவரும் பூதப்பாண்டி அரசு மருத்துவமனையில் சேர்க்கப்பட்டனர்.
விநாயகர் சிலையை சேதப்படுத்தியவர்களில் சிலர் போலீஸ் உடை அணிந்திருந்ததாக காயமடைந்தவர்கள் தெரிவித்தனர்.
இதுகுறித்து சிலை அமைப்பு கமிட்டியின் பொறுப்
பாளர் காளியப்பன் பூதப்பாண்டி போலீஸில் புகார் அளித்தார்.
கன்னியாகுமரி மாவட்ட எஸ்.பி. சண்முகவேல், பூதப்பாண்டி இன்ஸ்பெக்டர் ஆனந்த் உள்ளிட்ட போலீஸôர் அப்பகுதிக்கு சென்று விசாரணை நடத்தினர்.
விநாயகர் சிலை சேதப்படுத்தப்பட்ட சம்பவம் அப்பகுதி முழுக்க பரவியதை அடுத்து சுற்றுவட்டாரப் பகுதி மக்களும் பாஜக உள்ளிட்ட இந்து இயக்கங்களைச் சேர்ந்தவர்களும் அங்கு திரண்டனர். சிலையை சேதப்படுத்தியவர்களை உடனே கைது செய்ய வேண்டும் என்றும் அவர்கள் கோஷமிட்டனர். இதனால், அப்பகுதியில் பதற்றம் ஏற்பட்டது.
இதையடுத்து, அப்பகுதியில் அதிரடிப் படை போலீஸôர் குவிக்கப்பட்டனர்.
இதனிடையே சிலையை சேதப்படுத்தியது தொடர்பாக திட்டுவிளையைச் சேர்ந்த அப்துல்காதரை (31) போலீஸôர் பிடித்து விசாரித்து வருகிறார்கள்.
First Published : 26 Aug 2009 08:42:09 AM IST
Last Updated : 26 Aug 2009 12:34:51 PM IST
நாகர்கோவில், ஆக. 25: கன்னியாகுமரி மாவட்டம், பூதப்பாண்டி அருகே செவ்வாய்க்கிழமை அதிகாலை போலீஸ் உடையில் வந்த சிலர் விநாயகர் சிலையை உடைத்தனர். அதைத் தடுத்தவர்களுக்கு அரிவாள் வெட்டு விழுந்தது.
விநாயகர் சதுர்த்தியையொட்டி பூதப்பாண்டியை அடுத்துள்ள திட்டுவிளை வடக்குப் பகுதியில் மார்த்தால் என்ற இடத்தில் ஞாயிற்றுக்கிழமை விநாயகர் சிலை பிரதிஷ்டை செய்யப்பட்டு பூஜைகள் நடைபெற்று வந்தன.
பூஜைக்கு வைக்கப்பட்ட இந்த சிலையை இரவில் பாதுகாக்க அப்பகுதியைச் சேர்ந்த 6 பேர் கொண்ட பாதுகாப்புக் குழுவும் அமைக்கப்பட்டிருந்தது. அக் குழுவில் இடம்பெற்றிருந்த மார்த்தாலை சேர்ந்த செந்தில் (20), ராமச்சந்திரன் (21), நீலகண்டன் (23), ராஜா (23), கண்ணன் (24), பாலமுருகன் (18) ஆகியோர் திங்கள்கிழமை இரவு சிலை இருந்த பகுதியில் படுத்திருந்தனர்.
செவ்வாய்க்கிழமை அதிகாலையில் மோட்டார் சைக்கிள்களில் அடையாளம் தெரியாத சிலர் உருட்டுக் கட்டைகள், ஆயுதங்களுடன் அங்கு வந்து விநாயகர் சிலையை உடைத்து சேதப்படுத்தினராம்.
சப்தம் கேட்டு எழுந்த சிலை பாதுகாப்புக் குழுவினர் அவர்களைத் தடுத்தனர்.
ஆனால் அவர்கள், தாங்கள் வைத்திருந்த அரிவாள் உள்ளிட்ட ஆயுதங்களால் சிலை பாதுகாப்புக் குழுவினரை தாக்கிவிட்டு அங்கிருந்து தப்பினர்.
இதில் செந்தில், ராமச்சந்திரன், நீலகண்டன், ராஜா ஆகிய 4 பேருக்கு அரிவாள் வெட்டு விழுந்தது. கண்ணன், பாலமுருகன் ஆகியோர் பலத்த காயமடைந்தனர்.
அவர்கள் அனைவரும் பூதப்பாண்டி அரசு மருத்துவமனையில் சேர்க்கப்பட்டனர்.
விநாயகர் சிலையை சேதப்படுத்தியவர்களில் சிலர் போலீஸ் உடை அணிந்திருந்ததாக காயமடைந்தவர்கள் தெரிவித்தனர்.
இதுகுறித்து சிலை அமைப்பு கமிட்டியின் பொறுப்
பாளர் காளியப்பன் பூதப்பாண்டி போலீஸில் புகார் அளித்தார்.
கன்னியாகுமரி மாவட்ட எஸ்.பி. சண்முகவேல், பூதப்பாண்டி இன்ஸ்பெக்டர் ஆனந்த் உள்ளிட்ட போலீஸôர் அப்பகுதிக்கு சென்று விசாரணை நடத்தினர்.
விநாயகர் சிலை சேதப்படுத்தப்பட்ட சம்பவம் அப்பகுதி முழுக்க பரவியதை அடுத்து சுற்றுவட்டாரப் பகுதி மக்களும் பாஜக உள்ளிட்ட இந்து இயக்கங்களைச் சேர்ந்தவர்களும் அங்கு திரண்டனர். சிலையை சேதப்படுத்தியவர்களை உடனே கைது செய்ய வேண்டும் என்றும் அவர்கள் கோஷமிட்டனர். இதனால், அப்பகுதியில் பதற்றம் ஏற்பட்டது.
இதையடுத்து, அப்பகுதியில் அதிரடிப் படை போலீஸôர் குவிக்கப்பட்டனர்.
இதனிடையே சிலையை சேதப்படுத்தியது தொடர்பாக திட்டுவிளையைச் சேர்ந்த அப்துல்காதரை (31) போலீஸôர் பிடித்து விசாரித்து வருகிறார்கள்.
80 வயது கணவனிடமிருந்து தப்பிய 10 வயது சிறுமி மனைவி மீண்டும் கணவனிடம் ஒப்படைப்பு
80 வயது கணவனிடமிருந்து தப்பிய 10 வயது சிறுமி மனைவி மீண்டும் கணவனிடம் ஒப்படைப்பு
இது நடந்துள்ளது சவுதி அரேபியாவில்.
SAUDI ARABIA: CHILD BRIDE TURNED OVER TO 80-YEAR-OLD HUSBAND
(ANSAmed) - AL-LAITH, AUGUST 25 - A 10-year-old bride was returned last Sunday to her 80-year-old husband by her father who discovered her at the home of her aunt with whom she has been hiding for around 10 days. A Saudi local newspaper said the husband, who denies he is 80 in spite of claims by the girl's family, accused the aunt of meddling in his affairs. "My marriage is not against Shariah. It included the elements of acceptance and response by the father of the bride," he said. He added that he had been engaged to his wifés elder sister and that this broke off as she wanted to continue with her education. "In light of this, her father offered his younger daughter. I was allowed to have a look at her according to Shariah and found her acceptable," he said. Maatouq Al-Abdullah, a member of the National Society for Human Rights (NSHR), said there is no system in place regulating the marriage of young girls, something that he said results in adverse psychological, health and social effects. "Such marriages are considered a gross violation of charters on the rights of children, which the Kingdom has signed and which set the age of adulthood at 18," he added. (ANSAmed).
2009-08-26 13:42
இது நடந்துள்ளது சவுதி அரேபியாவில்.
SAUDI ARABIA: CHILD BRIDE TURNED OVER TO 80-YEAR-OLD HUSBAND
(ANSAmed) - AL-LAITH, AUGUST 25 - A 10-year-old bride was returned last Sunday to her 80-year-old husband by her father who discovered her at the home of her aunt with whom she has been hiding for around 10 days. A Saudi local newspaper said the husband, who denies he is 80 in spite of claims by the girl's family, accused the aunt of meddling in his affairs. "My marriage is not against Shariah. It included the elements of acceptance and response by the father of the bride," he said. He added that he had been engaged to his wifés elder sister and that this broke off as she wanted to continue with her education. "In light of this, her father offered his younger daughter. I was allowed to have a look at her according to Shariah and found her acceptable," he said. Maatouq Al-Abdullah, a member of the National Society for Human Rights (NSHR), said there is no system in place regulating the marriage of young girls, something that he said results in adverse psychological, health and social effects. "Such marriages are considered a gross violation of charters on the rights of children, which the Kingdom has signed and which set the age of adulthood at 18," he added. (ANSAmed).
2009-08-26 13:42
Wednesday, August 26, 2009
ஏன் பர்காவை உலகெங்கும் தடை செய்யவேண்டும்?
பர்கா அணிந்த கொள்ளையர்கள் கோடாலி துப்பாக்கி ஆகியவற்றை பர்க்காவுக்குள் மறைத்து எடுத்து வந்து கடைகளை கொள்ளையடித்துள்ளனர்
முகத்தை மறைத்திருந்ததால், யார் கொள்ளையடித்தார்கள் என்று தெரியவில்லை.
இதே போல காஷ்மீரிலும் முஸ்லீம் பயங்கரவாதிகள் பர்க்காவை அணிந்து வந்து காஷ்மீர் போலீஸ் மீது தாக்குதல்களை நடத்தியுள்ளனர். இதனால் புர்காவை அணிவது சட்டப்படி மலேசியா தடைசெய்துள்ளது.
அதே போல இந்தியாவிலும் தடை செய்யவேண்டும்.
Burqa-clad man armed with gun and axe steals £150,000 designer watches
By Daily Mail Reporter
Last updated at 9:05 PM on 25th August 2009
One of the robbers was wearing a burqa - like this one - when he and two accomplices stole £150,000 worth of watches from Michael Jones Jewellers
Police are searching for a burkha-clad man who helped steal designer watches worth £150,000 in an armed robbery today.
The man and two accomplices, armed with a handgun and an axe, burst into Michael Jones Jewellers on the High Street in Banbury, Oxfordshire, at about 2.20pm.
They threatened four members of staff, a man and three women, with their weapons before making off with Rolex, Cartier and Breitling watches.
A man was waiting outside for the three suspects in a black Audi, which was later found abandoned.
Staff at the shop told police the offenders, including the one wearing the burkha, were all male.
The other two were wearing dark clothing and had their faces covered. All are thought to be Asian.
Detective Inspector Steve Duffy, leading the investigation, said: 'Thankfully, nobody was injured during the robbery but obviously the staff have been left very shaken by what has happened.
'The getaway car was found abandoned shortly before 2.45pm in Western Crescent in the Hightown Road area of Banbury.
'I appeal to anyone who was in Banbury town centre today and has any information, however insignificant you think it may be, to contact police immediately.'
No one at the shop, which also has two branches in Northampton, was available for comment this afternoon.
Anyone with information should call Det Insp Duffy via the Thames Valley Police enquiry centre on 0845 8 505 505.
Read more: http://www.dailymail.co.uk/news/article-1209006/Burqa-clad-man-steals-150-000-designer-watches-armed-robbery.html#ixzz0PEg9dhIt
முகத்தை மறைத்திருந்ததால், யார் கொள்ளையடித்தார்கள் என்று தெரியவில்லை.
இதே போல காஷ்மீரிலும் முஸ்லீம் பயங்கரவாதிகள் பர்க்காவை அணிந்து வந்து காஷ்மீர் போலீஸ் மீது தாக்குதல்களை நடத்தியுள்ளனர். இதனால் புர்காவை அணிவது சட்டப்படி மலேசியா தடைசெய்துள்ளது.
அதே போல இந்தியாவிலும் தடை செய்யவேண்டும்.
Burqa-clad man armed with gun and axe steals £150,000 designer watches
By Daily Mail Reporter
Last updated at 9:05 PM on 25th August 2009
One of the robbers was wearing a burqa - like this one - when he and two accomplices stole £150,000 worth of watches from Michael Jones Jewellers
Police are searching for a burkha-clad man who helped steal designer watches worth £150,000 in an armed robbery today.
The man and two accomplices, armed with a handgun and an axe, burst into Michael Jones Jewellers on the High Street in Banbury, Oxfordshire, at about 2.20pm.
They threatened four members of staff, a man and three women, with their weapons before making off with Rolex, Cartier and Breitling watches.
A man was waiting outside for the three suspects in a black Audi, which was later found abandoned.
Staff at the shop told police the offenders, including the one wearing the burkha, were all male.
The other two were wearing dark clothing and had their faces covered. All are thought to be Asian.
Detective Inspector Steve Duffy, leading the investigation, said: 'Thankfully, nobody was injured during the robbery but obviously the staff have been left very shaken by what has happened.
'The getaway car was found abandoned shortly before 2.45pm in Western Crescent in the Hightown Road area of Banbury.
'I appeal to anyone who was in Banbury town centre today and has any information, however insignificant you think it may be, to contact police immediately.'
No one at the shop, which also has two branches in Northampton, was available for comment this afternoon.
Anyone with information should call Det Insp Duffy via the Thames Valley Police enquiry centre on 0845 8 505 505.
Read more: http://www.dailymail.co.uk/news/article-1209006/Burqa-clad-man-steals-150-000-designer-watches-armed-robbery.html#ixzz0PEg9dhIt
Monday, August 24, 2009
சூயிங்கம் சாப்பிட்ட முஸ்லீம் பெண் கைது!
சூயிங்கம் சாப்பிட்ட முஸ்லீம் பெண் கைது!
Woman nabbed for chewing gum on the first day of Ramadan
Kuwait : A woman was arrested on the first day of Ramadan for breaking her fast by chewing gum.
According to sources, security officers from the Hawalli governorate spotted the woman chewing gum at 5:30 am while they were on patrol duty. When they questioned her about the act, she said she had the personal freedom to do as she pleased.
She was referred to the authorities and a case was registered.
Meanwhile, two Kuwaiti citizens were arrested for cases previously registered them.
According to sources, both citizens were stopped for identification by security officials on patrol duty. While verifying their documents, however, it was discovered that one citizen had a drug-related case registered against him for which he was sentenced to a prison term of 12 years. The other citizen had several civil cases registered against him.
Both the men were handed over to the authorities for further action.
Woman nabbed for chewing gum on the first day of Ramadan
Kuwait : A woman was arrested on the first day of Ramadan for breaking her fast by chewing gum.
According to sources, security officers from the Hawalli governorate spotted the woman chewing gum at 5:30 am while they were on patrol duty. When they questioned her about the act, she said she had the personal freedom to do as she pleased.
She was referred to the authorities and a case was registered.
Meanwhile, two Kuwaiti citizens were arrested for cases previously registered them.
According to sources, both citizens were stopped for identification by security officials on patrol duty. While verifying their documents, however, it was discovered that one citizen had a drug-related case registered against him for which he was sentenced to a prison term of 12 years. The other citizen had several civil cases registered against him.
Both the men were handed over to the authorities for further action.
விநாயகர் சதுர்த்தி கொண்டாடச்சென்ற இந்து மக்கள் கட்சியினர் தமிழக போலீஸால் கைது
இதே கச்சத்தீவில் அந்தோணியார் திருவிழா கொண்டாடலாம். ஆனால் வினாயகர் சதுர்த்திகொண்டாடக்கூடாதாம்.
இந்து திருடர்களுக்கெல்லாம் ஏன் கொண்டாட்டம் என்று கலைஞர் முடிவு செய்துவிட்டார் போலிருக்கிறது.
Hindu Makkal Katchi TN secretary held
Tags: Rameswaram(TN) Buzz up!vote now
Published by: Noor Khan
Published: Sun, 23 Aug 2009 at 15:21 IST
F Prev Next LRameswaram(TN),Aug23 Hindu Makkal Katchi State Secretary Annadurai and three others were arrested when they arrived here today en route to Katchatheevu to 'celebrate' the Vinayaga Chathurthi festival as part of their demand for retrieval of the island, ceded to Sri Lanka by India.
Annadurai told newsmen that he and his supporters were on their way to Katchatheevu to celebrate the festival but police arrested them at the railway station here when they arrived with an idol of Lord Ganesh.
He claimed that Hindu Makkal Katchi activists were taken into preventive custody following their decision to celebrate the festival at Katchatheevu.
The activists are demanding that Katchatheevu, ceded to Sri Lanka by India under a 1974 agreement, be retrieved to ensure the rights of Tamil Nadu fishermen.
இந்து திருடர்களுக்கெல்லாம் ஏன் கொண்டாட்டம் என்று கலைஞர் முடிவு செய்துவிட்டார் போலிருக்கிறது.
Hindu Makkal Katchi TN secretary held
Tags: Rameswaram(TN) Buzz up!vote now
Published by: Noor Khan
Published: Sun, 23 Aug 2009 at 15:21 IST
F Prev Next LRameswaram(TN),Aug23 Hindu Makkal Katchi State Secretary Annadurai and three others were arrested when they arrived here today en route to Katchatheevu to 'celebrate' the Vinayaga Chathurthi festival as part of their demand for retrieval of the island, ceded to Sri Lanka by India.
Annadurai told newsmen that he and his supporters were on their way to Katchatheevu to celebrate the festival but police arrested them at the railway station here when they arrived with an idol of Lord Ganesh.
He claimed that Hindu Makkal Katchi activists were taken into preventive custody following their decision to celebrate the festival at Katchatheevu.
The activists are demanding that Katchatheevu, ceded to Sri Lanka by India under a 1974 agreement, be retrieved to ensure the rights of Tamil Nadu fishermen.
முஸ்லீம் பெண்களுக்கு சம உரிமை கொடுக்க எதிர்ப்பு - முஸ்லீம் ஆண்களால்
மாலி நாட்டில் முஸ்லீம் ஆண்கள் முஸ்லீம் பெண்களுக்கு சம உரிமை கொடுக்க கடும் எதிர்ப்பு தெரிவிக்கிறார்கள்.
Mali protest against women's law
Women were among the crowd at the rally at Bamako's main stadium
Tens of thousands of people in Mali's capital, Bamako, have been protesting against a new law which gives women equal rights in marriage.
The law, passed earlier this month, also strengthens inheritance rights for women and children born out of wedlock.
The head of a Muslim women's association says only a minority of Malian women - "the intellectuals" as she put it - supports the law.
Several other protests have taken place in other parts of the country.
The law was adopted by the Malian parliament at the beginning of August, and has yet to be signed into force by the president.
One of the most contentious issues in the new legislation is that women are no longer required to obey their husbands.
Hadja Sapiato Dembele of the National Union of Muslim Women's Associations said the law goes against Islamic principles.
"We have to stick to the Koran," Ms Dembele told the BBC's Focus on Africa programme. "A man must protect his wife, a wife must obey her husband."
"It's a tiny minority of women here that wants this new law - the intellectuals. The poor and illiterate women of this country - the real Muslims - are against it," she added
Mali protest against women's law
Women were among the crowd at the rally at Bamako's main stadium
Tens of thousands of people in Mali's capital, Bamako, have been protesting against a new law which gives women equal rights in marriage.
The law, passed earlier this month, also strengthens inheritance rights for women and children born out of wedlock.
The head of a Muslim women's association says only a minority of Malian women - "the intellectuals" as she put it - supports the law.
Several other protests have taken place in other parts of the country.
The law was adopted by the Malian parliament at the beginning of August, and has yet to be signed into force by the president.
One of the most contentious issues in the new legislation is that women are no longer required to obey their husbands.
Hadja Sapiato Dembele of the National Union of Muslim Women's Associations said the law goes against Islamic principles.
"We have to stick to the Koran," Ms Dembele told the BBC's Focus on Africa programme. "A man must protect his wife, a wife must obey her husband."
"It's a tiny minority of women here that wants this new law - the intellectuals. The poor and illiterate women of this country - the real Muslims - are against it," she added
Sunday, August 23, 2009
இந்துமயமாகி வரும் அமெரிக்கா - நியூஸ்வீக்
அனைவருக்கும் விநாயகர் சதுர்த்தி வாழ்த்துக்கள்
65 சதவீத அமெரிக்கர்கள் பல வழிகளில் ஆன்மீக உணர்வையும் கடவுளையும் அடையலாம் என்று கருதுகிறார்கள். 24 சதவீத அமெரிக்கர்கள் மறுபிறவி உண்டு என்று நம்புகிறார்கள்.
அனைவருக்கும் விநாயகர் சதுர்த்தி வாழ்த்துக்கள்
We Are All Hindus Now
By Lisa Miller | NEWSWEEK
Published Aug 15, 2009
From the magazine issue dated Aug 31, 2009
America is not a Christian nation. We are, it is true, a nation founded by Christians, and according to a 2008 survey, 76 percent of us continue to identify as Christian (still, that's the lowest percentage in American history). Of course, we are not a Hindu—or Muslim, or Jewish, or Wiccan—nation, either. A million-plus Hindus live in the United States, a fraction of the billion who live on Earth. But recent poll data show that conceptually, at least, we are slowly becoming more like Hindus and less like traditional Christians in the ways we think about God, our selves, each other, and eternity.
The Rig Veda, the most ancient Hindu scripture, says this: "Truth is One, but the sages speak of it by many names." A Hindu believes there are many paths to God. Jesus is one way, the Qur'an is another, yoga practice is a third. None is better than any other; all are equal. The most traditional, conservative Christians have not been taught to think like this. They learn in Sunday school that their religion is true, and others are false. Jesus said, "I am the way, the truth, and the life. No one comes to the father except through me."
Americans are no longer buying it. According to a 2008 Pew Forum survey, 65 percent of us believe that "many religions can lead to eternal life"—including 37 percent of white evangelicals, the group most likely to believe that salvation is theirs alone. Also, the number of people who seek spiritual truth outside church is growing. Thirty percent of Americans call themselves "spiritual, not religious," according to a 2009 NEWSWEEK Poll, up from 24 percent in 2005. Stephen Prothero, religion professor at Boston University, has long framed the American propensity for "the divine-deli-cafeteria religion" as "very much in the spirit of Hinduism. You're not picking and choosing from different religions, because they're all the same," he says. "It isn't about orthodoxy. It's about whatever works. If going to yoga works, great—and if going to Catholic mass works, great. And if going to Catholic mass plus the yoga plus the Buddhist retreat works, that's great, too."
Then there's the question of what happens when you die. Christians traditionally believe that bodies and souls are sacred, that together they comprise the "self," and that at the end of time they will be reunited in the Resurrection. You need both, in other words, and you need them forever. Hindus believe no such thing. At death, the body burns on a pyre, while the spirit—where identity resides—escapes. In reincarnation, central to Hinduism, selves come back to earth again and again in different bodies. So here is another way in which Americans are becoming more Hindu: 24 percent of Americans say they believe in reincarnation, according to a 2008 Harris poll. So agnostic are we about the ultimate fates of our bodies that we're burning them—like Hindus—after death. More than a third of Americans now choose cremation, according to the Cremation Association of North America, up from 6 percent in 1975. "I do think the more spiritual role of religion tends to deemphasize some of the more starkly literal interpretations of the Resurrection," agrees Diana Eck, professor of comparative religion at Harvard.
So let us all say "om."
65 சதவீத அமெரிக்கர்கள் பல வழிகளில் ஆன்மீக உணர்வையும் கடவுளையும் அடையலாம் என்று கருதுகிறார்கள். 24 சதவீத அமெரிக்கர்கள் மறுபிறவி உண்டு என்று நம்புகிறார்கள்.
அனைவருக்கும் விநாயகர் சதுர்த்தி வாழ்த்துக்கள்
We Are All Hindus Now
By Lisa Miller | NEWSWEEK
Published Aug 15, 2009
From the magazine issue dated Aug 31, 2009
America is not a Christian nation. We are, it is true, a nation founded by Christians, and according to a 2008 survey, 76 percent of us continue to identify as Christian (still, that's the lowest percentage in American history). Of course, we are not a Hindu—or Muslim, or Jewish, or Wiccan—nation, either. A million-plus Hindus live in the United States, a fraction of the billion who live on Earth. But recent poll data show that conceptually, at least, we are slowly becoming more like Hindus and less like traditional Christians in the ways we think about God, our selves, each other, and eternity.
The Rig Veda, the most ancient Hindu scripture, says this: "Truth is One, but the sages speak of it by many names." A Hindu believes there are many paths to God. Jesus is one way, the Qur'an is another, yoga practice is a third. None is better than any other; all are equal. The most traditional, conservative Christians have not been taught to think like this. They learn in Sunday school that their religion is true, and others are false. Jesus said, "I am the way, the truth, and the life. No one comes to the father except through me."
Americans are no longer buying it. According to a 2008 Pew Forum survey, 65 percent of us believe that "many religions can lead to eternal life"—including 37 percent of white evangelicals, the group most likely to believe that salvation is theirs alone. Also, the number of people who seek spiritual truth outside church is growing. Thirty percent of Americans call themselves "spiritual, not religious," according to a 2009 NEWSWEEK Poll, up from 24 percent in 2005. Stephen Prothero, religion professor at Boston University, has long framed the American propensity for "the divine-deli-cafeteria religion" as "very much in the spirit of Hinduism. You're not picking and choosing from different religions, because they're all the same," he says. "It isn't about orthodoxy. It's about whatever works. If going to yoga works, great—and if going to Catholic mass works, great. And if going to Catholic mass plus the yoga plus the Buddhist retreat works, that's great, too."
Then there's the question of what happens when you die. Christians traditionally believe that bodies and souls are sacred, that together they comprise the "self," and that at the end of time they will be reunited in the Resurrection. You need both, in other words, and you need them forever. Hindus believe no such thing. At death, the body burns on a pyre, while the spirit—where identity resides—escapes. In reincarnation, central to Hinduism, selves come back to earth again and again in different bodies. So here is another way in which Americans are becoming more Hindu: 24 percent of Americans say they believe in reincarnation, according to a 2008 Harris poll. So agnostic are we about the ultimate fates of our bodies that we're burning them—like Hindus—after death. More than a third of Americans now choose cremation, according to the Cremation Association of North America, up from 6 percent in 1975. "I do think the more spiritual role of religion tends to deemphasize some of the more starkly literal interpretations of the Resurrection," agrees Diana Eck, professor of comparative religion at Harvard.
So let us all say "om."
இப்படி குரானை அவமரியாதை செய்தால் முஸ்லீம்கள் கலவரத்தில் இறங்கமாட்டார்கள்
கிறிஸ்துவர்கள் பாகிஸ்தானில் குரானை அவமரியாதை செய்தார்கள் என்று கலவரத்தில் இறங்கி ஏராளமான கிறிஸ்துவர்களை கொன்று குவித்தார்கள் முஸ்லீம்கள்.
ஆனால், முஸ்லீம் ஒருவரும் அவரது மாமியாரும் ஹெராயின் என்ற போதைப்பொருளை குரானுக்குள் மறைத்து எடுத்து வந்திருக்கிறார்கள். அவர்கள் லண்டனுக்குள் நுழையும்போது பிடிக்கப்பட்டுள்ளார்கள்.
இவ்வாறு குரானை அவமரியாதை செய்ததற்கு முஸ்லீம்களிடமிருந்து ஏதேனும் முணுமுணுப்பு வருமா?
Smugglers 'Hid Heroin In Koran'
12:48pm UK, Thursday August 20, 2009
A man and his mother-in-law have been arrested for attempting to smuggle thousands of pounds worth of heroin concealed within a copy of the Koran.
Heroin bags were found hidden in the pages of the Koran
Custom officials at Jakarta's international airport seized the book, the religious text of Islam, as it arrived by DHL express mail delivery from Cambodia on Tuesday.
Their suspicions were raised when a routine X-ray of the parcel exposed a series of holes in the book.
A closer inspection revealed 60 grams of heroin secreted in four small plastic bags near its front and back covers.
Police valued the hoard at 600 million rupiah, or £35,000.
Stash was valued at £35,000
Maman Sulaeman, head of customs at Soekarno-Hatta International Airport, said an Indonesian man was arrested soon after the discovery.
"He claimed that he was just a courier and that he did not know the contents of the package," Mr Sulaeman said.
The suspect's mother-in-law, thought to be an accomplice, was also apprehended.
The pair, from Jakarta, are now being held by the Indonesian National Police.
Under the country's tough narcotics law, they could be sentenced to death if found guilty of attempted drugs smuggling.
Bookmark Comment PrintTrack Story
ஆனால், முஸ்லீம் ஒருவரும் அவரது மாமியாரும் ஹெராயின் என்ற போதைப்பொருளை குரானுக்குள் மறைத்து எடுத்து வந்திருக்கிறார்கள். அவர்கள் லண்டனுக்குள் நுழையும்போது பிடிக்கப்பட்டுள்ளார்கள்.
இவ்வாறு குரானை அவமரியாதை செய்ததற்கு முஸ்லீம்களிடமிருந்து ஏதேனும் முணுமுணுப்பு வருமா?
Smugglers 'Hid Heroin In Koran'
12:48pm UK, Thursday August 20, 2009
A man and his mother-in-law have been arrested for attempting to smuggle thousands of pounds worth of heroin concealed within a copy of the Koran.
Heroin bags were found hidden in the pages of the Koran
Custom officials at Jakarta's international airport seized the book, the religious text of Islam, as it arrived by DHL express mail delivery from Cambodia on Tuesday.
Their suspicions were raised when a routine X-ray of the parcel exposed a series of holes in the book.
A closer inspection revealed 60 grams of heroin secreted in four small plastic bags near its front and back covers.
Police valued the hoard at 600 million rupiah, or £35,000.
Stash was valued at £35,000
Maman Sulaeman, head of customs at Soekarno-Hatta International Airport, said an Indonesian man was arrested soon after the discovery.
"He claimed that he was just a courier and that he did not know the contents of the package," Mr Sulaeman said.
The suspect's mother-in-law, thought to be an accomplice, was also apprehended.
The pair, from Jakarta, are now being held by the Indonesian National Police.
Under the country's tough narcotics law, they could be sentenced to death if found guilty of attempted drugs smuggling.
Bookmark Comment PrintTrack Story
Saturday, August 22, 2009
ஓட்டுப்போட்ட முஸ்லீம்களின் விரல்களை வெட்டிய வஹாபிகள்
ஜனநாயகம் இஸ்லாமுக்கு எதிரானது என்று பத்வா போட்டுக்கும்போது வேண்டுமென்றே தேர்தலில் கலந்துகொண்டு ஓட்டுப் போட்ட இரண்டு பெண்களின் விரல்களை வெட்டி “சொல்வது தான் செய்வது செய்வதுதான் சொல்வது” என்பதை நிரூபித்திருக்கிறார்கள் வஹாபி தாலிபான்கள்.
Taliban cut off fingers of 2 Afghan voters
(AP) – 7 hours ago
KABUL — An Afghan vote monitoring group says Taliban militants in Afghanistan's south cut off the fingers of two Afghan voters, carrying out a gruesome pre-election threat.
Nader Nadery of the Free and Fair Election Foundation of Afghanistan says Saturday two voters in southern Kandahar province — the Taliban's spiritual birthplace — lost their fingers.
Nadery says the two fingers sliced off had been dipped in purple indelible ink, an anti-fraud measure, but one that identified voters to militants in dangerous, insurgent-held areas.
Rumors that militants would cut fingers off spread before Thursday's presidential vote. However, a Taliban spokesman said militants would not carry out such attacks.
Copyright © 2009 The Associated Press. All rights reserved.
Taliban cut off fingers of 2 Afghan voters
(AP) – 7 hours ago
KABUL — An Afghan vote monitoring group says Taliban militants in Afghanistan's south cut off the fingers of two Afghan voters, carrying out a gruesome pre-election threat.
Nader Nadery of the Free and Fair Election Foundation of Afghanistan says Saturday two voters in southern Kandahar province — the Taliban's spiritual birthplace — lost their fingers.
Nadery says the two fingers sliced off had been dipped in purple indelible ink, an anti-fraud measure, but one that identified voters to militants in dangerous, insurgent-held areas.
Rumors that militants would cut fingers off spread before Thursday's presidential vote. However, a Taliban spokesman said militants would not carry out such attacks.
Copyright © 2009 The Associated Press. All rights reserved.
Friday, August 21, 2009
ஜனநாயகத்தில் கலந்துகொள்வோரின் மூக்கையும் காதையும் அறுப்போம்- வஹாபிகள் மிரட்டல்
வஹாபி பிரிவை சார்ந்த தாலிபான்கள் யாரெல்லாம் ஜனநாயகத்தில் கலந்துகொள்கிறார்களோ அவர்களது மூக்கையும் காதையும் அறுப்போம் என்று அறிவித்துள்ளார்கள்.
ஏற்கெனவே ஜனநாயகம் தவறு என்று இஸ்லாமிய அறிஞர்கள் அறிவித்துள்ள்ளர்கள். அதனை தாலிபான்கள் நடைமுறைப்படுத்துகிறார்கள் என்று தெரிகிறது.
Taliban’s latest threat: cutting off noses and ears to anyone who dares voting
With attacks up, leaflets warn of suicide missions against polling stations on Thursday’s election. The number of registered voters is also up. Karzai is expected to win but barely.
Kabul (AsiaNews/Agencies) – The latest threats issued by the Taliban to disrupt next Thursday’s presidential election include “suicide attacks against polling stations” and cutting off “noses and ears of those who vote”, this according to leaflets left in the southern part of the country, but also to a lesser extent in Kabul. Equally attacks have been stepped up against the military but especially the civilian population.
“We are using new tactics targeting election centres,” Taliban spokesman Qari Yousuf Ahmadi said.
Opinion polls indicate Karzai has a strong lead—around 45 per cent—but may not win the 50 per cent necessary to avoid a run-off against his strongest challenger.
For this reason Abdul Rashid Dostum, an exiled veteran Uzbek general, was allowed to return. His supporters gave him 10 per cent of the vote in the 2004 election.
Some 6,500 polling stations will be in operation on Election Day.
The number of registered voters is up, 16.7 million (41 percent women) against 12 million in the previous election in 2004.
Some 36 candidates are running for president, including two women.
The country’s 34 provincial councils are also being renewed. About 3,324 candidates are running; 342 of these are women. In 2005 they were 3,200, including 286 women.
The first results should be made public at the end of August.
The official announcement is scheduled for 7 September 2009.
ஏற்கெனவே ஜனநாயகம் தவறு என்று இஸ்லாமிய அறிஞர்கள் அறிவித்துள்ள்ளர்கள். அதனை தாலிபான்கள் நடைமுறைப்படுத்துகிறார்கள் என்று தெரிகிறது.
Taliban’s latest threat: cutting off noses and ears to anyone who dares voting
With attacks up, leaflets warn of suicide missions against polling stations on Thursday’s election. The number of registered voters is also up. Karzai is expected to win but barely.
Kabul (AsiaNews/Agencies) – The latest threats issued by the Taliban to disrupt next Thursday’s presidential election include “suicide attacks against polling stations” and cutting off “noses and ears of those who vote”, this according to leaflets left in the southern part of the country, but also to a lesser extent in Kabul. Equally attacks have been stepped up against the military but especially the civilian population.
“We are using new tactics targeting election centres,” Taliban spokesman Qari Yousuf Ahmadi said.
Opinion polls indicate Karzai has a strong lead—around 45 per cent—but may not win the 50 per cent necessary to avoid a run-off against his strongest challenger.
For this reason Abdul Rashid Dostum, an exiled veteran Uzbek general, was allowed to return. His supporters gave him 10 per cent of the vote in the 2004 election.
Some 6,500 polling stations will be in operation on Election Day.
The number of registered voters is up, 16.7 million (41 percent women) against 12 million in the previous election in 2004.
Some 36 candidates are running for president, including two women.
The country’s 34 provincial councils are also being renewed. About 3,324 candidates are running; 342 of these are women. In 2005 they were 3,200, including 286 women.
The first results should be made public at the end of August.
The official announcement is scheduled for 7 September 2009.
பீர் குடித்த கார்த்திகாவுக்கு பிரம்படி தண்டனை
கார்த்திகா என்ற மலேசிய பெண்மணி பீர் குடித்ததற்காக பிரம்படி கொடுக்கப்பட இருக்கிறார்.
Woman wants public caning for drinking beer
Fri Aug 21, 2009 5:52am EDT
SUNGAI SIPUT, Malaysia (Reuters) - A Malaysian Muslim woman who will be caned next week for drinking beer has defiantly asked that the punishment be carried out in public in a case that is fueling debate about tolerance in this multi-racial country.
Kartika Sari Dewi Shukarno will be the first Malaysian woman to be caned under Islamic laws applicable to Malaysia's Muslims, who account for 60 percent of the 27-million population.
She said the 20-month ordeal added to her distress, but she respected the law banning alcohol for Muslims and was determined to go through with the punishment -- six strokes of the cane.
The mother of two, who also paid a 5,000 ringgit ($1,420) fine, asked for the punishment, usually carried out in a closed prison, to be done in public.
"I never cried when I was sentenced by the judge. I told myself, alright then, let's get on with it," Kartika, 32, told Reuters in an interview at her father's house in a rural Malay village, about 300 km (186 miles) north of Kuala Lumpur.
Islam is the official religion in this country that has a dual-track legal system, with Islamic criminal and family laws applicable to Muslims alongside civil legislation.
Opinions are divided about the punishment Kartika faces under Islamic laws some say are too severe and selectively enforced.
Amnesty International criticized on Friday the punishment as "degrading" and said the caning comes at a time when the role of Islam in Malaysia is assuming greater importance.
One of the main opposition parties wants Malaysia, which has ethnic Chinese and Indian minorities who are not Muslim, to become an Islamic state with sharia laws on punishment.
SINGAPORE RESIDENT
Woman wants public caning for drinking beer
Fri Aug 21, 2009 5:52am EDT
SUNGAI SIPUT, Malaysia (Reuters) - A Malaysian Muslim woman who will be caned next week for drinking beer has defiantly asked that the punishment be carried out in public in a case that is fueling debate about tolerance in this multi-racial country.
Kartika Sari Dewi Shukarno will be the first Malaysian woman to be caned under Islamic laws applicable to Malaysia's Muslims, who account for 60 percent of the 27-million population.
She said the 20-month ordeal added to her distress, but she respected the law banning alcohol for Muslims and was determined to go through with the punishment -- six strokes of the cane.
The mother of two, who also paid a 5,000 ringgit ($1,420) fine, asked for the punishment, usually carried out in a closed prison, to be done in public.
"I never cried when I was sentenced by the judge. I told myself, alright then, let's get on with it," Kartika, 32, told Reuters in an interview at her father's house in a rural Malay village, about 300 km (186 miles) north of Kuala Lumpur.
Islam is the official religion in this country that has a dual-track legal system, with Islamic criminal and family laws applicable to Muslims alongside civil legislation.
Opinions are divided about the punishment Kartika faces under Islamic laws some say are too severe and selectively enforced.
Amnesty International criticized on Friday the punishment as "degrading" and said the caning comes at a time when the role of Islam in Malaysia is assuming greater importance.
One of the main opposition parties wants Malaysia, which has ethnic Chinese and Indian minorities who are not Muslim, to become an Islamic state with sharia laws on punishment.
SINGAPORE RESIDENT
லாக்கர்பி விமான குண்டுவெடிப்பு செய்து 270 பேரை கொன்றவனுக்கு முஸ்லீம்கள் அமோக வரவேற்பு
லாக்கர்பி குண்டுவெடிப்பு செய்து பான் அம் விமானத்தில் குண்டு வைத்து அப்பாவியான 270 பேரை கொன்ற மெக்ரபி என்ற லிபியாக்காரன் தண்டனை பெற்று ஸ்காட்லாந்து சிறையில் இருந்தான் (இவனுக்கு என்ன மண்ணாங்கட்டி மரியாதை?)
இவனுக்கு கேன்ஸர் இருந்ததால், இறுதிக்காலத்தை தன் பெற்றோருடனும் குழந்தைகளுடன் கழிக்கட்டும் என்று ஸ்காட்லாந்து நீதிமன்றம் இவனுக்கு மன்னிப்பு வழங்கி லிபியாவுக்கு அனுப்பி வைத்தது. தனி விமானத்தில்!
கொஞ்சம் சூடு சொரணை இல்லாத முஸ்லீம்கள், கொஞ்சம் கூட வெட்கமில்லாமல் இவனை வரவேற்று லிபியாவில் கொண்டாட்டம் செய்திருக்கிறார்கள்.
வீடியோவை கீழே காணலாம்.
http://news.bbc.co.uk/1/hi/world/africa/8213210.stm
The Lockerbie bomber, Abdelbaset Ali al-Megrahi, has returned home to Libya after being freed from prison on compassionate grounds.
The 57-year-old is suffering from terminal cancer and has been allowed to go back to his family to die, a decision by the Scottish Government which has been criticised by the US and by some bereaved families
ஈரானிலிருந்து ஹஜ் யாத்திரை தடை செய்யப்படலாம்!
ஈரானிலிருந்து செல்லும் ஹஜ் யாத்திரிகர்களை சவுதி அரசாங்கம் கேவலப்படுத்துவதால், ஹ்ஜ் யாத்திரையை தடை செய்வோம் என்று ஈரான் மிரட்டியுள்ளது.
வஹாபிகள் ஆட்சியில் ஷியா பிரிவினர் படு மோசமாக கேவலப்படுத்தப்படுவதாலும் ஈரானியர்கள் என்று குறிவைத்து கேவலப்படுத்துவதாலும் ஹஜ் யாத்திரையை தடை செய்வதை தவிர வேறு வழியில்லை என்று ஈரான் அறிவித்துள்ளது.
சமத்துவம்!
Iran Threatens
To Ban Haj
The Iranian warning comes after a series of shocking reports shed light on the serious misconduct of Saudi police in dealing with Iranian pilgrims.
Iran says pilgrimage to holy cities in Saudi Arabia would be banned unless Saudi officials agree to change their disrespectful and offensive behavior toward Iranian pilgrims.
“The future pilgrimage of Iranians to Saudi Arabia will depend on whether the government in that country would treat them with the respect they deserve,“ said Iranian Foreign Minister Manouchehr Mottaki, Presstv reported on Tuesday.
Mottaki made the remarks in a meeting with the outgoing Saudi ambassador, Osama bin Ahmad Al-Sonousi, while condemning the systematic mistreatment of Iranian pilgrims in Saudi Arabia.
The warning comes after a series of shocking reports shed light on the serious misconduct of Saudi police in dealing with Iranian pilgrims.
The controversy surfaced publicly in 2007 when the Saudi police started fingerprinting Iranian pilgrims--a move that caused an outcry in the Tehran government.
Mohammad Taqi Rahbar, a senior parliamentarian, earlier condemned the move, proposing to boycott the Haj pilgrimage until the Saudis provide an explanation.
“The parliament would question the concerned officials at the Iranian Foreign Ministry regarding the fingerprinting of Iranian women, and we in the parliament are also going to issue a communiquŽ,“ he said.
Rahbar said Iranian Haj pilgrims spend tens of billions of rials (millions of US dollars) annually, contributing to that country’s businesses and market economy significantly.
The bid to ban Haj pilgrimage was seconded by leading religious figures such as Ayatollah Nasser Makarem-Shirazi. “If extremist Wahhabis continue their shameful behavior, we will have no choice but to ban Umrah (minor pilgrimage),“ he said.
Wahhabis, a small minority in the Muslim world, are believed to be extremists dominating Saudi Arabia.
These extremists prevent women from driving, voting and even visiting graves.
In a separate incident, an Iranian cleric, Hojjatoleslam Mohammad Garmab-Dashti, was sentenced by a Saudi court to three months in prison and 75 lashes, after a Wahhabi man accused him of “spitting on the grave of the first Caliph“.
Garmab-Dashti rejected the charges and urged the court to review his case. Arab judicial officials, however, refused to review footage on surveillance camera on the premises, arguing that the testimony of the Arab witness is sufficient.
வஹாபிகள் ஆட்சியில் ஷியா பிரிவினர் படு மோசமாக கேவலப்படுத்தப்படுவதாலும் ஈரானியர்கள் என்று குறிவைத்து கேவலப்படுத்துவதாலும் ஹஜ் யாத்திரையை தடை செய்வதை தவிர வேறு வழியில்லை என்று ஈரான் அறிவித்துள்ளது.
சமத்துவம்!
Iran Threatens
To Ban Haj
The Iranian warning comes after a series of shocking reports shed light on the serious misconduct of Saudi police in dealing with Iranian pilgrims.
Iran says pilgrimage to holy cities in Saudi Arabia would be banned unless Saudi officials agree to change their disrespectful and offensive behavior toward Iranian pilgrims.
“The future pilgrimage of Iranians to Saudi Arabia will depend on whether the government in that country would treat them with the respect they deserve,“ said Iranian Foreign Minister Manouchehr Mottaki, Presstv reported on Tuesday.
Mottaki made the remarks in a meeting with the outgoing Saudi ambassador, Osama bin Ahmad Al-Sonousi, while condemning the systematic mistreatment of Iranian pilgrims in Saudi Arabia.
The warning comes after a series of shocking reports shed light on the serious misconduct of Saudi police in dealing with Iranian pilgrims.
The controversy surfaced publicly in 2007 when the Saudi police started fingerprinting Iranian pilgrims--a move that caused an outcry in the Tehran government.
Mohammad Taqi Rahbar, a senior parliamentarian, earlier condemned the move, proposing to boycott the Haj pilgrimage until the Saudis provide an explanation.
“The parliament would question the concerned officials at the Iranian Foreign Ministry regarding the fingerprinting of Iranian women, and we in the parliament are also going to issue a communiquŽ,“ he said.
Rahbar said Iranian Haj pilgrims spend tens of billions of rials (millions of US dollars) annually, contributing to that country’s businesses and market economy significantly.
The bid to ban Haj pilgrimage was seconded by leading religious figures such as Ayatollah Nasser Makarem-Shirazi. “If extremist Wahhabis continue their shameful behavior, we will have no choice but to ban Umrah (minor pilgrimage),“ he said.
Wahhabis, a small minority in the Muslim world, are believed to be extremists dominating Saudi Arabia.
These extremists prevent women from driving, voting and even visiting graves.
In a separate incident, an Iranian cleric, Hojjatoleslam Mohammad Garmab-Dashti, was sentenced by a Saudi court to three months in prison and 75 lashes, after a Wahhabi man accused him of “spitting on the grave of the first Caliph“.
Garmab-Dashti rejected the charges and urged the court to review his case. Arab judicial officials, however, refused to review footage on surveillance camera on the premises, arguing that the testimony of the Arab witness is sufficient.
Thursday, August 20, 2009
Wednesday, August 19, 2009
ஈராக்கில் அமைதிமார்க்க பிரச்சாரம் - 75 பேர்கள் பலி - 130 பேர்கள் படுகாயம்
ஈராக்கிலிருந்து அமெரிக்க துருப்புகள் வெளியேறியதன் பின்னர் நடந்திருக்கும் மிகப்பெரிய அமைதிமார்க்க வஹாபி தாக்குதல் என்று தெரிகிறது. இதில் 75 பேருக்கும் அதிகமான ஷியா முஸ்லீம்கள் கொல்லப்பட்டுள்ளார்கள். நூறுக்கும் அதிகமானவர்கள் படுகாயமடைந்துள்ளார்கள்.
Wave of Baghdad blasts kills at least 75
By SINAN SALAHEDDIN (AP) – 1 hour ago
BAGHDAD — A truck bomb tore through Iraq's Foreign Ministry Wednesday, knocking out concrete slabs and windows and leaving a mass of charred cars outside as a wave of explosions around Baghdad killed at least 75 people.
It was the deadliest day in the capital since U.S. troops largely withdrew from cities on June 30 and a major challenge to Iraqi control of Baghdad. A steady escalation of attacks this month has sparked fears of a resurgence of violence ahead of next year's national elections.
The deadliest of the attacks hit near the Foreign Ministry, killing at least 59 people and wounding 250. Officials said the toll may climb as rescue workers dig through rubble and debris. The ministry is just outside the Green Zone, the most heavily protected part of the capital. The officials all spoke on condition of anonymity because they were not authorized to release the information.
The force of the explosion blew concrete slabs off the front of the 10-story building, shattered windows and crushed cars parked outside. Dozens of cars were burned.
The blast was so strong it also damaged nearby buildings. A large area outside the ministry was covered by debris and broken glass and it damage windows in the parliament building, inside the Green Zone.
A recent rise in bombings has dealt a blow to Iraqi government efforts to restore a sense of normalcy in the capital as the overall level of violence remains low compared with recent years. Iraqi security forces have begun removing concrete blast walls, which have been credited with helping reducing violence. The walls have been coming down in residential and commercial areas with the aim of improving appearance and easing traffic congestion.
The midmorning attacks hit first near the Finance Ministry in northern Baghdad and then minutes later near the Foreign Ministry. Around the same time as the explosion near the Foreign Ministry, mortars struck inside the Green Zone. It was not immediately known what damage the mortars caused or whether there were causalities.
Another car bomb targeted a joint Iraqi police and army patrol just outside the Finance Ministry, killing at least eight people and wounding 22, a police official said. Twenty-two were wounded, said the official, who also spoke on condition of anonymity.
Another blast in the commercial area of western Baghdad's Baiyaa district killed two people and wounded 16, while a bombing in the commercial district of Bab al-Muadham killed six people and wounded 24, authorities said.
Gen. Ray Odierno, the top U.S. commander in Iraq, said Monday that he wanted to deploy U.S. soldiers alongside Iraqi and Kurdish troops in northern Iraq where some of the worst attacks in recent weeks have been carried out.
U.S. troops withdrew from Iraq's cities on June 30 under a security pact that outlines the American withdrawal by the end of 2011. President Barack Obama has ordered all U.S. combat troops out of Iraq by Aug. 31, 2010, leaving a contingency of up to 50,000 U.S. troops in training and advising roles.
Odierno said Prime Minister Nouri al-Maliki has been receptive to the idea, though has not approved it.
Associated Press writers Hamid Ahmed, Sameer N. Yacoub and Chelsea J. Carter contributed to this report.
Copyright © 2009 The Associated Press. All rights reserved.
Wave of Baghdad blasts kills at least 75
By SINAN SALAHEDDIN (AP) – 1 hour ago
BAGHDAD — A truck bomb tore through Iraq's Foreign Ministry Wednesday, knocking out concrete slabs and windows and leaving a mass of charred cars outside as a wave of explosions around Baghdad killed at least 75 people.
It was the deadliest day in the capital since U.S. troops largely withdrew from cities on June 30 and a major challenge to Iraqi control of Baghdad. A steady escalation of attacks this month has sparked fears of a resurgence of violence ahead of next year's national elections.
The deadliest of the attacks hit near the Foreign Ministry, killing at least 59 people and wounding 250. Officials said the toll may climb as rescue workers dig through rubble and debris. The ministry is just outside the Green Zone, the most heavily protected part of the capital. The officials all spoke on condition of anonymity because they were not authorized to release the information.
The force of the explosion blew concrete slabs off the front of the 10-story building, shattered windows and crushed cars parked outside. Dozens of cars were burned.
The blast was so strong it also damaged nearby buildings. A large area outside the ministry was covered by debris and broken glass and it damage windows in the parliament building, inside the Green Zone.
A recent rise in bombings has dealt a blow to Iraqi government efforts to restore a sense of normalcy in the capital as the overall level of violence remains low compared with recent years. Iraqi security forces have begun removing concrete blast walls, which have been credited with helping reducing violence. The walls have been coming down in residential and commercial areas with the aim of improving appearance and easing traffic congestion.
The midmorning attacks hit first near the Finance Ministry in northern Baghdad and then minutes later near the Foreign Ministry. Around the same time as the explosion near the Foreign Ministry, mortars struck inside the Green Zone. It was not immediately known what damage the mortars caused or whether there were causalities.
Another car bomb targeted a joint Iraqi police and army patrol just outside the Finance Ministry, killing at least eight people and wounding 22, a police official said. Twenty-two were wounded, said the official, who also spoke on condition of anonymity.
Another blast in the commercial area of western Baghdad's Baiyaa district killed two people and wounded 16, while a bombing in the commercial district of Bab al-Muadham killed six people and wounded 24, authorities said.
Gen. Ray Odierno, the top U.S. commander in Iraq, said Monday that he wanted to deploy U.S. soldiers alongside Iraqi and Kurdish troops in northern Iraq where some of the worst attacks in recent weeks have been carried out.
U.S. troops withdrew from Iraq's cities on June 30 under a security pact that outlines the American withdrawal by the end of 2011. President Barack Obama has ordered all U.S. combat troops out of Iraq by Aug. 31, 2010, leaving a contingency of up to 50,000 U.S. troops in training and advising roles.
Odierno said Prime Minister Nouri al-Maliki has been receptive to the idea, though has not approved it.
Associated Press writers Hamid Ahmed, Sameer N. Yacoub and Chelsea J. Carter contributed to this report.
Copyright © 2009 The Associated Press. All rights reserved.
Tuesday, August 18, 2009
எங்கள் மீது இஸ்லாமிய பயங்கரவாதிகள் தற்கொலை குண்டு தாக்குதல் நடத்துவதை ஆதரிக்கிறோம்
87 சதவீத பாகிஸ்தானிய முஸ்லீம்கள் தற்கொலை தாக்குதல்களை ஆதரிக்கவில்லை. ஆனால் 13 சதவீத பாகிஸ்தானிய முஸ்லீம்கள் தங்கள் மீது தற்கொலை தாக்குதல் நடத்துவதை ஆதரிக்கிறார்கள்.
2004இல் 53 சதவீத பாகிஸ்தானிய முஸ்லீம்கள் இவ்வாறு தங்கள் மீதே தற்கொலை தாக்குதல் நடத்துவதை ஆதரித்தார்கள். இப்போது அந்த எண்ணிக்கை 13 சதவீதமாக குறைந்துள்ளது.
87 percent Pakistanis against religious suicide attacks : Poll
Published on : Tuesday 18 Aug 2009 13:51 - by ANI
Washington, Aug.18 - ANI: Majority of Pakistanis are against the suicide attacks being carried out in the country by banned terror outfits in the name of religion, a poll has revealed.
According to a poll conducted by Washingtons Pure Research Centre, 87 percent Pakistanis did not support the suicide attacks.
The percentage marks a major change in the view of Pakistani people since 2004 when only 41 percent people were against the attacks, The News reports.
The survey also revealed that 69 percent people considered India as the prime threat to the country, while 57 believed that it was the Taliban which possess real threat to Pakistan.
Majority of people (57 percent) did not support US subversive acts in the region, while four percent believed that Washington supports New Delhi in Kashmir dispute. - ANI
2004இல் 53 சதவீத பாகிஸ்தானிய முஸ்லீம்கள் இவ்வாறு தங்கள் மீதே தற்கொலை தாக்குதல் நடத்துவதை ஆதரித்தார்கள். இப்போது அந்த எண்ணிக்கை 13 சதவீதமாக குறைந்துள்ளது.
87 percent Pakistanis against religious suicide attacks : Poll
Published on : Tuesday 18 Aug 2009 13:51 - by ANI
Washington, Aug.18 - ANI: Majority of Pakistanis are against the suicide attacks being carried out in the country by banned terror outfits in the name of religion, a poll has revealed.
According to a poll conducted by Washingtons Pure Research Centre, 87 percent Pakistanis did not support the suicide attacks.
The percentage marks a major change in the view of Pakistani people since 2004 when only 41 percent people were against the attacks, The News reports.
The survey also revealed that 69 percent people considered India as the prime threat to the country, while 57 believed that it was the Taliban which possess real threat to Pakistan.
Majority of people (57 percent) did not support US subversive acts in the region, while four percent believed that Washington supports New Delhi in Kashmir dispute. - ANI
இஸ்லாமிய தொலைக்காட்சிகளை மூட ஆணை
தொலைக்காட்சிகளை பார்ப்பது இஸ்லாமுக்கு எதிரானது என்று எல்லா தொலைக்காட்சிகளையும் நிறுத்தவேண்டும் என்றும் தொலைக்காட்சிகளை பார்ப்பவர்கள் கடுமையாக தண்டிக்கப்படுவார்கள் என்றும் இஸ்லாமிய பயங்கரவாத அமைப்பு தெரிவித்துள்ளது.
Lashkar bans TV in Kashmir, says it is un-Islamic
Published on Tue 18th Aug 2009 13:26:07Updated On Tue 18th Aug 2009 14:11:40 New Delhi, August 18:
Terming it as an 'unislamic activity', the Jammu and Pakistan based terror group Lashkar-e-Toiba has issued a new diktat in the Banihal area banning people from watching television.
Taking a cue from the Taliban, the LeT terrorists are making sure that no one switches on their television. The terrorists are resorting to violence if any of the villagers defy their diktat.
Lashkar militants have warned villagers of dire consequences if they do not stop watching television. In a recently issued diktat, they have described the 'idiot box' as an epicentre of all problems and blame the same for impregnating evil thoughts in the mind of villagers.
In true Taliban style, the Lashkar men also pasted a pamphlet on the boundary wall of a mosque.
Security forces in the area describe the Lashkar's latest act as one of frustration and desperation. Television being a powerful medium of information and the only window to the world has always been on the target of the terrorists.
Lashkar bans TV in Kashmir, says it is un-Islamic
Published on Tue 18th Aug 2009 13:26:07Updated On Tue 18th Aug 2009 14:11:40 New Delhi, August 18:
Terming it as an 'unislamic activity', the Jammu and Pakistan based terror group Lashkar-e-Toiba has issued a new diktat in the Banihal area banning people from watching television.
Taking a cue from the Taliban, the LeT terrorists are making sure that no one switches on their television. The terrorists are resorting to violence if any of the villagers defy their diktat.
Lashkar militants have warned villagers of dire consequences if they do not stop watching television. In a recently issued diktat, they have described the 'idiot box' as an epicentre of all problems and blame the same for impregnating evil thoughts in the mind of villagers.
In true Taliban style, the Lashkar men also pasted a pamphlet on the boundary wall of a mosque.
Security forces in the area describe the Lashkar's latest act as one of frustration and desperation. Television being a powerful medium of information and the only window to the world has always been on the target of the terrorists.
Monday, August 17, 2009
எம்.எஸ். சுவாமிநாதன் அறிவிப்பு: வடகிழக்கில் தமிழர்களின் துயர் தீரும் வரை நான் இலங்கைக்குப் போக மாட்டேன்
இலங்கை-சுவாமிநாதனுக்கு பதிலாக புதிய விஞ்ஞானிகள் குழு
ஞாயிற்றுக்கிழமை, ஆகஸ்ட் 16, 2009
சென்னை: இலங்கையின் வடகிழக்கில் விவசாய பணிகளை சீரமைக்கும் பணியில் ஈடுபட எம்.எஸ்.சுவாமிநாதன் மறுத்துவிட்டதை அடுத்து வேறு குழுவை இலங்கைக்கு அனுப்ப இந்திய அரசு திட்டமிட்டுள்ளது.
போர் நடந்த வடகிழக்கு பகுதியில் விவசாய பணிகளை சீரமைக்கும் நோக்கில் இலங்கை அரசு வடக்கின் வசந்தம் என்ற திட்டத்தை துவக்க முயற்சித்து வருகிறது.
இந்த திட்டத்துக்கு உதவ வேண்டும் என இலங்கை அரசு, இந்திய பசுமை புரட்சியின் தந்தை எம்.எஸ்.சுவாமிநாதனை கேட்டு கொண்டது. அவரும் ராஜபக்சேவை சந்தித்ததாக கூறப்பட்டதை அடுத்து அவருக்கு எதிராக போராட்டம் நடத்த போவதாக தமிழ் ஆதரவாளர்கள் சிலர் தெரிவித்தனர்.
இந்நிலையில் வடகிழக்கில் தமிழர்களின் துயர் தீரும் வரை அந்த திட்டத்துக்காக நான் இலங்கைக்குப் போக மாட்டேன் என எம்.எஸ். சுவாமிநாதன் உறுதியாக கூறிவிட்டார்.
இதையடுத்து தற்போது இந்திய விவசாய ஆராய்ச்சி கழகத்தை சேர்ந்த சில விஞ்ஞானிகளை கொண்ட குழுவை அனுப்ப இந்திய அரசு முடிவு செய்துள்ளது.
விரைவில் இலங்கையில் விளைச்சலுக்கான சீசன் துவங்குவதாலும், வட கிழக்கு பகுதியில் கன்னிவெடிகளை அகற்றும் பணி வேகமாக நடந்து வருவதாலும் இந்த குழுவினர் இந்த மாத இறுதியில் இலங்கை செல்வார்கள் என கூறப்படுகிறது.
அவர்கள் வடகிழக்கில் மண்ணின் தரம், விவசாய வசதிகள், வானிலை ஆராய்ச்சி போன்றவை தொடர்பாக இலங்கை அரசுக்கு ஆலோசனை தர இருக்கிறார்கள்.
ஞாயிற்றுக்கிழமை, ஆகஸ்ட் 16, 2009
சென்னை: இலங்கையின் வடகிழக்கில் விவசாய பணிகளை சீரமைக்கும் பணியில் ஈடுபட எம்.எஸ்.சுவாமிநாதன் மறுத்துவிட்டதை அடுத்து வேறு குழுவை இலங்கைக்கு அனுப்ப இந்திய அரசு திட்டமிட்டுள்ளது.
போர் நடந்த வடகிழக்கு பகுதியில் விவசாய பணிகளை சீரமைக்கும் நோக்கில் இலங்கை அரசு வடக்கின் வசந்தம் என்ற திட்டத்தை துவக்க முயற்சித்து வருகிறது.
இந்த திட்டத்துக்கு உதவ வேண்டும் என இலங்கை அரசு, இந்திய பசுமை புரட்சியின் தந்தை எம்.எஸ்.சுவாமிநாதனை கேட்டு கொண்டது. அவரும் ராஜபக்சேவை சந்தித்ததாக கூறப்பட்டதை அடுத்து அவருக்கு எதிராக போராட்டம் நடத்த போவதாக தமிழ் ஆதரவாளர்கள் சிலர் தெரிவித்தனர்.
இந்நிலையில் வடகிழக்கில் தமிழர்களின் துயர் தீரும் வரை அந்த திட்டத்துக்காக நான் இலங்கைக்குப் போக மாட்டேன் என எம்.எஸ். சுவாமிநாதன் உறுதியாக கூறிவிட்டார்.
இதையடுத்து தற்போது இந்திய விவசாய ஆராய்ச்சி கழகத்தை சேர்ந்த சில விஞ்ஞானிகளை கொண்ட குழுவை அனுப்ப இந்திய அரசு முடிவு செய்துள்ளது.
விரைவில் இலங்கையில் விளைச்சலுக்கான சீசன் துவங்குவதாலும், வட கிழக்கு பகுதியில் கன்னிவெடிகளை அகற்றும் பணி வேகமாக நடந்து வருவதாலும் இந்த குழுவினர் இந்த மாத இறுதியில் இலங்கை செல்வார்கள் என கூறப்படுகிறது.
அவர்கள் வடகிழக்கில் மண்ணின் தரம், விவசாய வசதிகள், வானிலை ஆராய்ச்சி போன்றவை தொடர்பாக இலங்கை அரசுக்கு ஆலோசனை தர இருக்கிறார்கள்.
நைஜீரியாவில் முஸ்லீம்களுக்கு அடி மேல் அடி- மேலும் 4000 தாருல் இஸ்லாம் முஸ்லீம்கள் கைது
நைஜீரிய அரசாங்கம் முஸ்லீம் அமைப்புகளை கடுமையாக கண்காணிக்க தொடங்கியுள்ளது. நைஜீரியாவில் பாதிக்கு மேல் முஸ்லீம்களே. ஆனால், முஸ்லீம்களில் பலர் குரானில் சொன்னது போல உலகம் தட்டை என்றுதான் சொல்லிக்கொடுக்கவேண்டும் என்று பிரச்சாரம் செய்ய ஆரம்பித்துள்ளனர். சென்ற மாதம் அவர்கள் நைஜீரிய அரசாங்க போலீஸை தாக்கியதில் ஏராளமானவர்கள் கொல்லப்பட்டதால், நைஜீரிய அரசாங்கம் எல்லா முஸ்லீம் அமைப்புகளையும் கண்காணிக்கத் தொடங்கியுள்ளது. தற்போது மேலும் 4000 பேர்கள் தாருல் இஸ்லாம் அமைப்புக்காரர்கள் கைது செய்யப்பட்டுள்ளார்கள்.
Nigeria police raid Muslim sect
Last Updated: Sunday, 16 August 2009, 8:55 GMT Previous Page
Nigerian police have raided an isolated Muslim community in the western state of Niger, taking more than 600 people into custody.
A team of 1,000 officers took part in the Saturday morning raid on the Darul Islam community, local media say.
Police say no weapons were found and there was no resistance to the arrests.
The raid comes in the aftermath of the violent uprising of the Boko Haram Islamist group last month in which hundreds of people died.
A BBC correspondent says the authorities may be taking this opportunity to disperse the Darul Islam (or House of Islam) community.
The settlement was established in the early 1990s to live according to strict Islamic principles, away from what they see as western decadence.
After the recent bloodshed involving Boko Haram in the northern Nigerian city of Maiduguri, Darul Islam came under official scrutiny.
One of the men taken away by the police told the BBC Hausa service they were being questioned at a secondary school in Makwa, the nearest town.
He said: "We have not eaten anything since we were brought here and we have women and children among us."
"It was a team of security officers including policemen and immigration officers, operating under the instruction of the federal police command, who came to our village."
The inclusion of immigration officers is important, according to Mannir Dan-Ali, editor-in-chief of the Nigerian newspaper Daily Trust.
"The authorities are trying to establish the identity and nationality of the members of the Darul Islam community," he says.
Mr Dan-Ali says those found not be from Niger state may be asked to return to their home states within Nigeria.
"Although the group have not been found to be engaged in anything against the law, the authorities appear to be keen to take this opportunity to disperse the community," he told the BBC.
வகாபி மசூது மீது ஹமாஸ் தாக்குதல்: 12
வஹாபி பயங்கரவாதிகள் ஹமாஸுக்கு போட்டியாக காஜா பிரிவில் தங்களது பயங்கரவாதத்தை ஆரம்பித்தார்கள். தன்னுடைய பயங்கரவாதத்துக்கு எதிராக இன்னொரு பயங்கரவாதமா என்று கடுங்கோபம் கொண்ட ஹமாஸ் பிரிவு வஹாபி பிரிவின் (அல்குவேதா) மசூதி மீது திடீர் தாக்குதல் நடத்தியது. இதில் அந்த மசூதியில் இருந்த 25 வஹாபி பிரிவு பயங்கரவாதிகள் கொல்லப்பட்டனர். 120 பேர்கள் படுகாயம் அடைந்தனர்.
வஹாபி பிரிவின் தலைவர் அப்துல் லதீப் மூஸா தனக்குத்தானே குண்டு வைத்துக்கொண்டு தற்கொலை செய்துகொண்டார்.
எல்லாம் அமைதிமார்க்க பிரிவுகள்தான்.
Hamas crushes challenge by al-Qaida-inspired group
By IBRAHIM BARZAK (AP) – 1 day ago
RAFAH, Gaza Strip — The leader of an al-Qaida-inspired group in the Gaza Strip blew himself up during a shootout Saturday with Hamas security forces, ending hours of violence sparked by a rebellious sermon at a mosque near the Egyptian border.
At least 24 people were killed in clashes with the shadowy group, which posed one of the biggest challenges to Hamas since the militant group seized power in Gaza two years ago.
The fighting broke out Friday when Hamas security men surrounded a mosque in the southern Gaza town of Rafah on the Egyptian border where about 100 members of Jund Ansar Allah, or the Soldiers of the Companions of God, were holed up.
Flares lit up the sky overnight as Hamas machine gun fire and rocket propelled grenades slammed into the mosque. The militants inside returned fire with automatic weapons and grenades of their own.
The head of the radical Islamic group, Abdel-Latif Moussa, detonated an explosives vest he was wearing when fighting resumed after dawn Saturday, said Ihab Ghussein, a Hamas Interior Ministry spokesman.
"The so-called Moussa has committed suicide ... killing a mediator who had been sent to him to persuade him and his followers to hand themselves over to the government," Ghussein said.
He said the fighting ended later in the morning.
Dr. Moaiya Hassanain of the Palestinian Health Ministry in Gaza said a total of 24 people, including six Hamas police officers and an 11-year-old girl, were killed and 150 were wounded.
The group's Web site vowed revenge: "We swear to God to avenge the martyrs' blood and we will turn their women into widows."
Hamas also confirmed the death in the fighting of one of its high-level commanders, Abu Jibril Shimali, whom Israel said orchestrated the capture three years ago of Sgt. Gilad Schalit, an Israeli soldier who is still being held by Hamas.
The fighting appeared to confirm Hamas' iron rule in Gaza despite a punishing Israeli and Egyptian blockade that keeps all but basic humanitarian supplies from entering the impoverished seaside territory.
It also underscored the group's determination not to allow opponents with differing ideologies to gain a foothold in Gaza. The Gaza Strip and the West Bank are together supposed to make up a future Palestinian state, but Hamas' bloody seizure of Gaza in 2007 created rival governments in the two territories — located on opposite sides of Israel — that are complicating Palestinian efforts to gain independence.
Jund Ansar Allah claims inspiration from al-Qaida's ultraconservative brand of Islam but no direct links have been confirmed.
The confrontation was triggered when the leader of the group defied Gaza's Hamas rulers by declaring in a Friday prayer sermon that the territory was an Islamic emirate.
Jund Ansar Allah and a number of other small radical groups seek to enforce an even stricter version of Islamic law in Gaza than that advocated by Hamas.
These groups are also upset that the Hamas regime has honored a cease-fire with Israel for the past seven months.
Hamas says it does not impose its religious views on others, but only seeks to set a pious example for people to follow.
Radical splinter groups such as Jund Ansar Allah call for a global jihad against the entire Western world, while Hamas maintains its struggle is only against the Israeli occupation.
"They are inspired by unbalanced ideologies and in the past they carried out a number of explosions targeting Internet cafes and wedding parties," said Ghussein, adding that the groups do not have any external ties.
The hard-line groups are perhaps the most serious opposition Hamas has faced since it seized control of Gaza and ousted its rivals in the Fatah movement in a five-day civil war in June 2007.
Hamas security blocked all roads to Rafah and declared the town a closed military zone. They said they have arrested about 40 members of the group so far.
Hamas is also investigating the launching of 11 homemade rockets from Gaza into Egypt on Friday. Only five of the rockets detonated, injuring a young girl, said Egyptian security forces.
Saeb Erekat, a senior peace negotiator with Israel and a member of the rival Fatah group in the West Bank, described the situation in Gaza as "alarming."
"Gaza is going down the drain in chaos and lawlessness," he told the AP.
Jund Ansar Allah first came to public attention in June after it claimed responsibility for a failed attempt to attack Israel from Gaza on horseback.
In July, three Muslim extremists from the group holed themselves up in a building in southern Gaza, surrendering to Hamas police only after a lengthy standoff.
It is unclear how many adherents Jund Ansar Allah or other similar extremist groups have in Gaza.
Copyright © 2009 The Associated Press. All rights reserved.
Saturday, August 15, 2009
வஹாபிகளை ஒழித்ததும் பாகிஸ்தான் மக்கள் கொண்டாட்டம்
தாலிபான் பயங்கரவாதிகளை ஸ்வாத் பள்ளத்தாக்கிலிருந்து பாகிஸ்தான் ராணுவம் துரத்தியதும், ஸ்வாத் மக்கள் மகிழ்ச்சி கூத்தாடினார்கள்.
Jubilant Swatis say no to Taliban
Friday, August 14, 2009
Daud Khattak
MINGORA: Though seemed a figment of the imagination, it was reality as hundreds of jubilant Swatis, dancing, clapping and chanting slogans in support of the government and country’s armed forces converged at the Nishat Chowk not only to mark the Independence Day celebrations, but the routing of Taliban and return to their paradise after living for more than three months in camps.
A further boost to the confidence of the dwellers was observed when elected members of the NWFP assembly from Swat, though under strict police security, joined the people and responded to their slogans.
This is the first time in the past three years that the people were seen celebrating the Independence Day in such a befitting manner despite bitterly bruised by the presence of Taliban and their harsh tactics of violence during that period.
Green Chowk, the area once known as Khoony or bloody Chowk, where Taliban used to slaughter people and even did not spare women in their killing spree, was massed by hundreds of young and old men and even children to mark their celebrations over the return of peace in this city once known for its calm and peace all over the country.
This was the first time in the past several months that curfew relaxation was extended up to 11 pm. Though many people did not know about the relaxation and they got back to their houses before dusk. However, crowds of people were seen returning to the city main market from far-off areas till late night to join the celebrations.
Rallies of youth on foot, in cars, pick-up trucks and on motorbikes were seen marching through the streets of the city with playing music in loud voice while others dancing at the thump of drums fitted on the vehicles.
“We have many reasons to celebrate,” said a middle-aged man holding a six-year-old boy on his shoulders. “God rid of Taliban, we returned to our areas and curfew is relaxed. All these have added to our happiness of the Independence Day,” he added.
Almost all the important buildings, both government and private, were decorated with colourful lights and people at shops and in vehicles were playing music in loud voice.
Once turned into a dreaded city because of the presence of Taliban, Mingora was presenting a look of some area outside Pakistan. Army and police personnel were patrolling in their vehicles and waving to the people to join their celebrations.
Nishat Chowk, where thousands of people gathered to chant slogans in support of peace and against violence, were decorated with colourful lights. Groups of youth were coming from each side of the city and merge into the crowd to join the chorus ‘Pakistan Zindabad.’
“We can’t imagine this. This is the courage of the people who are coming out in such a large number and with such zeal and fervour despite seeing hundreds of beheadings, slaughtering and killing of innocent people,” said Usman Khan, resident of Gul Kada area of Mingora City.
“It is terrible....It is unbelievable,” said Abdullah, a medical student hailing from the same city. He said Mingora people used to celebrate the country’s Independence Day in befitting manners, “but this is the first time that I’m seeing such a zeal and fervour among the people.”
Locals said they did not celebrate the day in the past three years. To Abdullah, this is another independence, but this time from militants, who were out to impose their brand of Islam on the people of Swat.
The main function of the Independence Day celebrations will be held at the Wadudia Hall at the Wali-era Jehanzeb College. Ministers, MNAs, MPAs and dignitaries from all the four provinces are expected to join the ceremony.
Children of different schools will present national songs. It would be followed by a musical concert. A hockey match between Swat Green and Swat Red will be played at the Grassy Ground to mark the I-Day celebrations.
Officials said the chief minister NWFP and President Asif Ali Zardari are also expected to join the ceremony which is the grand function of the Independence Day.
Jubilant Swatis say no to Taliban
Friday, August 14, 2009
Daud Khattak
MINGORA: Though seemed a figment of the imagination, it was reality as hundreds of jubilant Swatis, dancing, clapping and chanting slogans in support of the government and country’s armed forces converged at the Nishat Chowk not only to mark the Independence Day celebrations, but the routing of Taliban and return to their paradise after living for more than three months in camps.
A further boost to the confidence of the dwellers was observed when elected members of the NWFP assembly from Swat, though under strict police security, joined the people and responded to their slogans.
This is the first time in the past three years that the people were seen celebrating the Independence Day in such a befitting manner despite bitterly bruised by the presence of Taliban and their harsh tactics of violence during that period.
Green Chowk, the area once known as Khoony or bloody Chowk, where Taliban used to slaughter people and even did not spare women in their killing spree, was massed by hundreds of young and old men and even children to mark their celebrations over the return of peace in this city once known for its calm and peace all over the country.
This was the first time in the past several months that curfew relaxation was extended up to 11 pm. Though many people did not know about the relaxation and they got back to their houses before dusk. However, crowds of people were seen returning to the city main market from far-off areas till late night to join the celebrations.
Rallies of youth on foot, in cars, pick-up trucks and on motorbikes were seen marching through the streets of the city with playing music in loud voice while others dancing at the thump of drums fitted on the vehicles.
“We have many reasons to celebrate,” said a middle-aged man holding a six-year-old boy on his shoulders. “God rid of Taliban, we returned to our areas and curfew is relaxed. All these have added to our happiness of the Independence Day,” he added.
Almost all the important buildings, both government and private, were decorated with colourful lights and people at shops and in vehicles were playing music in loud voice.
Once turned into a dreaded city because of the presence of Taliban, Mingora was presenting a look of some area outside Pakistan. Army and police personnel were patrolling in their vehicles and waving to the people to join their celebrations.
Nishat Chowk, where thousands of people gathered to chant slogans in support of peace and against violence, were decorated with colourful lights. Groups of youth were coming from each side of the city and merge into the crowd to join the chorus ‘Pakistan Zindabad.’
“We can’t imagine this. This is the courage of the people who are coming out in such a large number and with such zeal and fervour despite seeing hundreds of beheadings, slaughtering and killing of innocent people,” said Usman Khan, resident of Gul Kada area of Mingora City.
“It is terrible....It is unbelievable,” said Abdullah, a medical student hailing from the same city. He said Mingora people used to celebrate the country’s Independence Day in befitting manners, “but this is the first time that I’m seeing such a zeal and fervour among the people.”
Locals said they did not celebrate the day in the past three years. To Abdullah, this is another independence, but this time from militants, who were out to impose their brand of Islam on the people of Swat.
The main function of the Independence Day celebrations will be held at the Wadudia Hall at the Wali-era Jehanzeb College. Ministers, MNAs, MPAs and dignitaries from all the four provinces are expected to join the ceremony.
Children of different schools will present national songs. It would be followed by a musical concert. A hockey match between Swat Green and Swat Red will be played at the Grassy Ground to mark the I-Day celebrations.
Officials said the chief minister NWFP and President Asif Ali Zardari are also expected to join the ceremony which is the grand function of the Independence Day.
Friday, August 14, 2009
இந்து இளைஞ்னை பார்க்க முஸ்லீம் பெண்ணுக்கு தடை- மோடியின் குஜராத்தில் ஷரியா அமல்
இந்து இளைஞ்னை பார்க்க முஸ்லீம் பெண்ணுக்கு தடை. குஜாராத்தில் நீதிமன்ற முடிவு
Sharia upheld in Modi’s Gujarat, girl told to stay away from Hindu lover
Saeed Khan, TNN 14 August 2009, 03:54am IST
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AHMEDABAD: A court in Gujarat’s Bhavnagar has preferred the sharia to the Criminal Procedure Code while sending a married Muslim girl to a remand
home to keep her away from her Hindu boyfriend. A higher court struck down the order within days.
Magistrate N P Saiyed said Shabana Rathod, 21, should spend time in a remand home for women as per the ‘‘Mohammedan law’’ of observing ‘iddat’ — a period of four months and ten days following a divorce or death of her husband, when a woman has to keep herself in isolation and not meet any man except her sons, brother or father.
Shabana got married to Altaf Hussain Saiyed, a resident of Vallabhipur in June, but left him for Jitendra alias Kano Bariaya after two months. Altaf filed a complaint of kidnapping but Shabana came to Vallabhipur police station within days, along with Jitendra, and promptly secured a divorce.
Soon after, Shabana’s mother Mumtaz filed a complaint saying her daughter was not following ‘iddat’. On July 29, the magistrate in an interim order asked Shabana to be kept at a Nari Sanrakshan Gruh for the period of ‘iddat’, turning down Shabana’s plea that since her marriage with Altaf was not consummated, ‘iddat’ was not applicable, as per sharia. Shabana filed a revision petition in Bhavnagar district court, saying her confinement was ‘‘illegal’’ and violative of Section 97 of CrPC. The sessions judge then stayed magistrate Saiyed’s order, observing that it was against the provisions of CrPC and Shabana was released on Tuesday after a two-week stay in the remand home.
The case will now be heard at Ahmedabad HC on September 1.
Sharia upheld in Modi’s Gujarat, girl told to stay away from Hindu lover
Saeed Khan, TNN 14 August 2009, 03:54am IST
Print Email Discuss Bookmark/Share Save Comment Text Size: |
AHMEDABAD: A court in Gujarat’s Bhavnagar has preferred the sharia to the Criminal Procedure Code while sending a married Muslim girl to a remand
home to keep her away from her Hindu boyfriend. A higher court struck down the order within days.
Magistrate N P Saiyed said Shabana Rathod, 21, should spend time in a remand home for women as per the ‘‘Mohammedan law’’ of observing ‘iddat’ — a period of four months and ten days following a divorce or death of her husband, when a woman has to keep herself in isolation and not meet any man except her sons, brother or father.
Shabana got married to Altaf Hussain Saiyed, a resident of Vallabhipur in June, but left him for Jitendra alias Kano Bariaya after two months. Altaf filed a complaint of kidnapping but Shabana came to Vallabhipur police station within days, along with Jitendra, and promptly secured a divorce.
Soon after, Shabana’s mother Mumtaz filed a complaint saying her daughter was not following ‘iddat’. On July 29, the magistrate in an interim order asked Shabana to be kept at a Nari Sanrakshan Gruh for the period of ‘iddat’, turning down Shabana’s plea that since her marriage with Altaf was not consummated, ‘iddat’ was not applicable, as per sharia. Shabana filed a revision petition in Bhavnagar district court, saying her confinement was ‘‘illegal’’ and violative of Section 97 of CrPC. The sessions judge then stayed magistrate Saiyed’s order, observing that it was against the provisions of CrPC and Shabana was released on Tuesday after a two-week stay in the remand home.
The case will now be heard at Ahmedabad HC on September 1.
Thursday, August 13, 2009
முஸ்லீம் பெண்கள் பிரா அணியலாமா?
சோமாலியாவின் அல் ஷபாப் இஸ்லாமிய போராளிக்குழு இஸ்லாமிய பெண்கள் பிரா போடக்கூடாது என்று சட்டம் போட்டுள்ளது.
அல் ஷபாப் போராளிக்குழுவில் இருக்கும் இளைஞர்கள் பெண்களை தெருவில் நிறுத்தி பிரா போட்டிருக்கிறார்களா இல்லையா என்று பரிசோதிக்கிறார்கள்.
பிரா போட்டிருந்தால் கடும் தண்டனை கொடுக்கப்படுவதாக தெரிகிறது.
Al Shabaab bans women to wear bras
shabaab Terrorist Ali Mohamed Hussein, governor of Banadir
MOGADISHU ( TF.SF)—Al Shabaab Terrorist banned women in areas under their control in Somalia to wear bra calling it as Un-Islamic, witnesses told TF.SF on Tuesday.
The witnesses reported that al Shabaab young fighters were stopping women in Mogadishu especially areas under their control not to wear bra or they would face punishment from them.
“It is a taboo subject to ask a lady about her garments and it is against the Islamic religion and the Somali culture,” said Terrorist ·Sheik Abdikarin, who requested only his first name to be printed. The group started in Marka town in southern Somalia operations of removing silver and gold teeth ,pulling out gold teeth with pincers, from the people in the town. shabaab Terrorist Ali Mohamed Hussein, al Shabaab governor of Banadir region ordered women in Mogadishu take strong Hijab and also ordered business people to close their businesses at the time of prayers. Their interpretation of Islamic Sharia has shocked many Somalis, who are traditionally moderate Muslims. Al ShabaabAl-Shabab officials in Mogadishu ordered four teenagers to each have a hand and a foot cut off as punishments in June this year Al-Shabab Terrorist barbaric court go for arm and leg. Two of the teenagers succumbed of their wounds later in Mogadishu.Banaadir is southern Somalia. The regional capital is Mogadishu,also Somali capital, though the region itself is coextensive with the city and is much smaller than the historical region of Benadir. It is bordered by the Somali regions of Middle Shabele and Lower Shabele and the Indian Ocean.
Posted by Terror Free Somalia Foundation at 12:39 PM
அல் ஷபாப் போராளிக்குழுவில் இருக்கும் இளைஞர்கள் பெண்களை தெருவில் நிறுத்தி பிரா போட்டிருக்கிறார்களா இல்லையா என்று பரிசோதிக்கிறார்கள்.
பிரா போட்டிருந்தால் கடும் தண்டனை கொடுக்கப்படுவதாக தெரிகிறது.
Al Shabaab bans women to wear bras
shabaab Terrorist Ali Mohamed Hussein, governor of Banadir
MOGADISHU ( TF.SF)—Al Shabaab Terrorist banned women in areas under their control in Somalia to wear bra calling it as Un-Islamic, witnesses told TF.SF on Tuesday.
The witnesses reported that al Shabaab young fighters were stopping women in Mogadishu especially areas under their control not to wear bra or they would face punishment from them.
“It is a taboo subject to ask a lady about her garments and it is against the Islamic religion and the Somali culture,” said Terrorist ·Sheik Abdikarin, who requested only his first name to be printed. The group started in Marka town in southern Somalia operations of removing silver and gold teeth ,pulling out gold teeth with pincers, from the people in the town. shabaab Terrorist Ali Mohamed Hussein, al Shabaab governor of Banadir region ordered women in Mogadishu take strong Hijab and also ordered business people to close their businesses at the time of prayers. Their interpretation of Islamic Sharia has shocked many Somalis, who are traditionally moderate Muslims. Al ShabaabAl-Shabab officials in Mogadishu ordered four teenagers to each have a hand and a foot cut off as punishments in June this year Al-Shabab Terrorist barbaric court go for arm and leg. Two of the teenagers succumbed of their wounds later in Mogadishu.Banaadir is southern Somalia. The regional capital is Mogadishu,also Somali capital, though the region itself is coextensive with the city and is much smaller than the historical region of Benadir. It is bordered by the Somali regions of Middle Shabele and Lower Shabele and the Indian Ocean.
Posted by Terror Free Somalia Foundation at 12:39 PM
இஸ்லாமிய படிப்புமுறை; சிகரெட்டால் சூடு, இரும்புக்கம்பியால் அடி
ஒன்பது வயது சிறுவனுக்கு இஸ்லாமிய படிப்பு சொல்லிக்கொடுக்க அவரை இரும்புக்கம்பியால் அடித்து, சிகரட்டால் சுட்டிருக்கிறார் மதரஸா ஆசிரியர்.
Madrassa teacher beats child with iron rod
RAWALPINDI: A madrassa teacher beat up his nine-year-old student with an iron rod and burnt his hands with cigarettes in Rawat on Sunday. Zaheer Hussain, of Dhoke Kangal, told police on Tuesday that his nephew Asif Hussain, 9, was expelled from a Navy Road madrassa on the charge of stealing a computer. He said on Monday morning when his brother went to the madrassa to take his son home, he found the child crying in pain. Hussain quoted the child as saying that his teacher Hafiz Majeed along with senior student Khizar beat him black and blue with an iron rod; burnt his hands with cigarettes, and kept him in a darkroom on Sunday night. He said the child had wounds and bruises all over his body. Police sent the madrassa student to the Tehsil Headquarters (THQ) Hospital for medical examination and began investigation into the case. staff report
Madrassa teacher beats child with iron rod
RAWALPINDI: A madrassa teacher beat up his nine-year-old student with an iron rod and burnt his hands with cigarettes in Rawat on Sunday. Zaheer Hussain, of Dhoke Kangal, told police on Tuesday that his nephew Asif Hussain, 9, was expelled from a Navy Road madrassa on the charge of stealing a computer. He said on Monday morning when his brother went to the madrassa to take his son home, he found the child crying in pain. Hussain quoted the child as saying that his teacher Hafiz Majeed along with senior student Khizar beat him black and blue with an iron rod; burnt his hands with cigarettes, and kept him in a darkroom on Sunday night. He said the child had wounds and bruises all over his body. Police sent the madrassa student to the Tehsil Headquarters (THQ) Hospital for medical examination and began investigation into the case. staff report
யூதர்களாக மதம் மாற விரும்பும் பாலஸ்தீன முஸ்லீம்கள்
கட்டாயமாக இஸ்லாமுக்கு மதம் மாற்றப்பட்டவர்கள் தற்போது பாலஸ்தீனர்களாக இஸ்ரேலில் இருக்கிறார்கள். இவர்களில் பெரும்பாலோனோர் மீண்டும் யூத மதத்துக்கு மதம் மாற விரும்புகிறார்கள்.
Arabs of Jewish Descent in Israel
by Hillel Fendel
Follow Israel news on and .
(IsraelNN.com) Up to 85 percent of Arabs in greater Israel stem from Jewish ancestors, it is estimated. Some of them want to become fully Jewish, but most are scared to even talk about it.
“In our search for the lost Ten Tribes in India and Afghanistan, we seem to have forgotten to look for their descendants in our very own backyard.” So says the narrator in a new film about the efforts of a former hi-tech pioneer named Tzvi MiSinai to search out the Jewish roots of Israel's Arab enemies – and to inform them of their Judaic heritage.
Email readers please click here to see the video footage.
MiSinai has spent about a half-million shekels, he estimates, on these efforts. They include visiting dangerous places deep inside Palestinian Authority-controlled territory, hearing the stories of Arabs who remember observing Jewish customs, and distributing literature to Jews and Arabs alike.
One Arab says his father told him the secret of his family’s Jewishness on his deathbed, while another one, on the backdrop of a photo of the saintly Cabalistic sage Rabbi Abuchatzeira on his wall, says their roots have been known in his family for generations. Wrapping what apparently used to be kosher tefillin on his arm, he says, “My father used to do this, and he taught us to do it whenever someone was sick or in trouble.”
The Jews Who Didn't Leave
It is generally accepted that most Jews left the Land of Israel after the failed Bar Kokhba revolt in 135 CE. Yet many remained, and of these, many are still here, after having been forced to convert to Islam. “It turns out that a large part of the Arabs of the Land of Israel are actually descendants of forced converts to Islam over the years,” says Rabbi Dov Stein of the nascent Sanhedrin rabbinical council. “There are some studies that say that 85 percent of the Arabs in Israel are descended from Jews; others say there are fewer.”
Ben-Gurion Agrees
The claims are not new. Early Zionist leaders David Ben-Gurion and Yitzchak Ben-Tzvi wrote in a book 100 years ago: “If we investigate the origins of the Felahim, there is no doubt that much Jewish blood runs in their veins.” The authors implied that these Jews loved the Land so much that they were willing to give up their religion. The reference is probably to an edict in the year 1012 by Caliph el-Hakim, who ordered the non-Muslims to either convert or leave the Land of Israel. It is estimated that 90 percent of the Jews chose the former, though many continued to practice Judaism in secret. The decree was revoked 32 years later - apparently too late for about 75 percent of the converts.
Tzvi MiSinai continues to convince Arabs in Judea and Samaria that they are likely Jewish. The film shows him passing through the Gush Etzion checkpoint and distributing pamphlets both to Israeli soldiers – “so that you’ll know who you’re checking here” – and to the Arabs waiting there – “so that you’ll know who the majority of you are.” Asked by an Arab if he is from the peace movement, MiSinai answers, “Yes, yes, peace, so that we can live together as one nation.”
The Sawarka Bedouin Jews
One place where MiSinai has apparently found very strong Jewish roots is in the Bedouin tribe known as the Sawarka. There are about 3-4,000 of them throughout the Sinai and the Negev, and they “are all Jewish,” says a tribal leader in perfect Hebrew. With his face camouflaged for the cameras, the Bedouin says, “They had no choice but to convert; this was centuries ago… I remember my mother and grandmother wouldn’t light fire on Sabbath, and they had a special mikveh…”
Others, in a Bedouin village east of Hebron, also remember burning a small piece of dough (reminiscent of the Biblical command to separate a small piece of dough when baking bread), lighting candles at graves, and tearing clothes and sitting shiva for seven days, and not three as is Muslim practice.
Even today, ritual circumcisions are carried out after the seventh day of birth. Many homes in some of the Arab villages have doorpost indentations for a Mezuzah, with a scroll placed in some of them.
In another village just south of Hevron, Muhammed Amsalem – a descendant of Spanish Jews - told Aharon Granot of Mishpacha magazine that everyone in town knows he and his clan are Jews: “Our elders tell us that our forefathers came to this land during the [15th century] Spanish Inquisition, via Morocco. They settled in Ramle. Then the Mamluks forced them to convert to Islam, and they moved to the South Hevron area.”
Amsalem says they decided to reveal their Jewish roots after the 1967 Six Day War when they learned that a Jewish community had been reestablished in Hevron. “But the Jews saw we had no knowledge of their religious practices and refused to accept us… If the Jewish community would be willing to receive us today, we would join them with great enthusiasm.”
In the area of the South Hevron Hills, half of the Arabs are aware of the Jewish origins. They used to talk about it openly, though no longer. One man who recently publicized a silver Chanukah menorah that had been passed down to him from his father and previous generations was hung by terrorists by his feet for six weeks, leaving him with permanent injuries.
Genetic Studies Back Claims
At the Hadassah Medical School labs, Prof. Ariela Oppenheim of Hebrew University performed an international genetic study that backs up conclusions of Jewish-Arab genetic similarities. “We found that despite the dispersion of Jews around the world for 2,000 years, they essentially kept their Jewish continuity,” Oppenheim said. “In addition, we found that the Jewish population is surprisingly close, genetically, to the Arabs living here in Israel.”
She said that the study shows that both the Arabs of Israel and the Jews are descended from the Kurds of Aram in Babylon – the birthplace of the Patriarch Abraham.
“It’s clear that we’re all from the same family,” Oppenheim concludes. “Most unfortunately, however, there are conflicts even within families, and sometimes brothers fight as well. I wish this is what will bring the Redemption, but I’m very sad to say that I don’t think so.”
Some Want to Return to Observant Judaism
South of Hevron, in Yatta, there is a large formerly-Jewish presence – and some even want to return to active Judaism. It is widely known there that half the residents are of the originally-Jewish Mahamra clan – a name that means “winemaker,” a trade that is forbidden according to Islam. “The people in these areas converted to Islam later in history,” MiSinai says, “and therefore more customs and knowledge and artifacts have been preserved.” These include Jewish stars over the entrances to homes, while in at least one house, the family has hidden a mezuzah and tefillin in creative hiding spots. One man pulled out a small Hebrew booklet of Psalms and Tanya with which he says he continues to secretly pray.
Miro Cohen, a Jew from Tekoa, in eastern Gush Etzion, is very friendly with the Arabs in a nearby village known as Kawazbe – a name that he and they agree is merely a corruption of Kuzeiba, the original name of the famous Bar Kokhba.
“These people are the descendants of Bar Kokhba,” Cohen declares. One Arab sitting with him can count his ancestors eight generations back, ending with a grandfather named Kawazbeh. Another village elder says openly that his grandfather was a Jew who converted to Islam. Some of the residents want to return to Judaism; they don’t call it converting, because they are “already Jewish.” On the other hand, Arabs with the name Kawazbeh have been arrested for terrorist activity against Israel.
Other areas where Arabs of Jewish descent reside are Kfar Anzah in Samaria, Samoa in southern Judea, villages in the Tel Arad area, and more. Rabbi Stein says, “We know that up to about 200 years ago, the Galilee village of Sakhnin was a Jewish town, with an active synagogue. The Turks pressured them to convert to Islam, but the people there know that they are of Jewish origins.”
Arabs of Jewish Descent in Israel
by Hillel Fendel
Follow Israel news on and .
(IsraelNN.com) Up to 85 percent of Arabs in greater Israel stem from Jewish ancestors, it is estimated. Some of them want to become fully Jewish, but most are scared to even talk about it.
“In our search for the lost Ten Tribes in India and Afghanistan, we seem to have forgotten to look for their descendants in our very own backyard.” So says the narrator in a new film about the efforts of a former hi-tech pioneer named Tzvi MiSinai to search out the Jewish roots of Israel's Arab enemies – and to inform them of their Judaic heritage.
Email readers please click here to see the video footage.
MiSinai has spent about a half-million shekels, he estimates, on these efforts. They include visiting dangerous places deep inside Palestinian Authority-controlled territory, hearing the stories of Arabs who remember observing Jewish customs, and distributing literature to Jews and Arabs alike.
One Arab says his father told him the secret of his family’s Jewishness on his deathbed, while another one, on the backdrop of a photo of the saintly Cabalistic sage Rabbi Abuchatzeira on his wall, says their roots have been known in his family for generations. Wrapping what apparently used to be kosher tefillin on his arm, he says, “My father used to do this, and he taught us to do it whenever someone was sick or in trouble.”
The Jews Who Didn't Leave
It is generally accepted that most Jews left the Land of Israel after the failed Bar Kokhba revolt in 135 CE. Yet many remained, and of these, many are still here, after having been forced to convert to Islam. “It turns out that a large part of the Arabs of the Land of Israel are actually descendants of forced converts to Islam over the years,” says Rabbi Dov Stein of the nascent Sanhedrin rabbinical council. “There are some studies that say that 85 percent of the Arabs in Israel are descended from Jews; others say there are fewer.”
Ben-Gurion Agrees
The claims are not new. Early Zionist leaders David Ben-Gurion and Yitzchak Ben-Tzvi wrote in a book 100 years ago: “If we investigate the origins of the Felahim, there is no doubt that much Jewish blood runs in their veins.” The authors implied that these Jews loved the Land so much that they were willing to give up their religion. The reference is probably to an edict in the year 1012 by Caliph el-Hakim, who ordered the non-Muslims to either convert or leave the Land of Israel. It is estimated that 90 percent of the Jews chose the former, though many continued to practice Judaism in secret. The decree was revoked 32 years later - apparently too late for about 75 percent of the converts.
Tzvi MiSinai continues to convince Arabs in Judea and Samaria that they are likely Jewish. The film shows him passing through the Gush Etzion checkpoint and distributing pamphlets both to Israeli soldiers – “so that you’ll know who you’re checking here” – and to the Arabs waiting there – “so that you’ll know who the majority of you are.” Asked by an Arab if he is from the peace movement, MiSinai answers, “Yes, yes, peace, so that we can live together as one nation.”
The Sawarka Bedouin Jews
One place where MiSinai has apparently found very strong Jewish roots is in the Bedouin tribe known as the Sawarka. There are about 3-4,000 of them throughout the Sinai and the Negev, and they “are all Jewish,” says a tribal leader in perfect Hebrew. With his face camouflaged for the cameras, the Bedouin says, “They had no choice but to convert; this was centuries ago… I remember my mother and grandmother wouldn’t light fire on Sabbath, and they had a special mikveh…”
Others, in a Bedouin village east of Hebron, also remember burning a small piece of dough (reminiscent of the Biblical command to separate a small piece of dough when baking bread), lighting candles at graves, and tearing clothes and sitting shiva for seven days, and not three as is Muslim practice.
Even today, ritual circumcisions are carried out after the seventh day of birth. Many homes in some of the Arab villages have doorpost indentations for a Mezuzah, with a scroll placed in some of them.
In another village just south of Hevron, Muhammed Amsalem – a descendant of Spanish Jews - told Aharon Granot of Mishpacha magazine that everyone in town knows he and his clan are Jews: “Our elders tell us that our forefathers came to this land during the [15th century] Spanish Inquisition, via Morocco. They settled in Ramle. Then the Mamluks forced them to convert to Islam, and they moved to the South Hevron area.”
Amsalem says they decided to reveal their Jewish roots after the 1967 Six Day War when they learned that a Jewish community had been reestablished in Hevron. “But the Jews saw we had no knowledge of their religious practices and refused to accept us… If the Jewish community would be willing to receive us today, we would join them with great enthusiasm.”
In the area of the South Hevron Hills, half of the Arabs are aware of the Jewish origins. They used to talk about it openly, though no longer. One man who recently publicized a silver Chanukah menorah that had been passed down to him from his father and previous generations was hung by terrorists by his feet for six weeks, leaving him with permanent injuries.
Genetic Studies Back Claims
At the Hadassah Medical School labs, Prof. Ariela Oppenheim of Hebrew University performed an international genetic study that backs up conclusions of Jewish-Arab genetic similarities. “We found that despite the dispersion of Jews around the world for 2,000 years, they essentially kept their Jewish continuity,” Oppenheim said. “In addition, we found that the Jewish population is surprisingly close, genetically, to the Arabs living here in Israel.”
She said that the study shows that both the Arabs of Israel and the Jews are descended from the Kurds of Aram in Babylon – the birthplace of the Patriarch Abraham.
“It’s clear that we’re all from the same family,” Oppenheim concludes. “Most unfortunately, however, there are conflicts even within families, and sometimes brothers fight as well. I wish this is what will bring the Redemption, but I’m very sad to say that I don’t think so.”
Some Want to Return to Observant Judaism
South of Hevron, in Yatta, there is a large formerly-Jewish presence – and some even want to return to active Judaism. It is widely known there that half the residents are of the originally-Jewish Mahamra clan – a name that means “winemaker,” a trade that is forbidden according to Islam. “The people in these areas converted to Islam later in history,” MiSinai says, “and therefore more customs and knowledge and artifacts have been preserved.” These include Jewish stars over the entrances to homes, while in at least one house, the family has hidden a mezuzah and tefillin in creative hiding spots. One man pulled out a small Hebrew booklet of Psalms and Tanya with which he says he continues to secretly pray.
Miro Cohen, a Jew from Tekoa, in eastern Gush Etzion, is very friendly with the Arabs in a nearby village known as Kawazbe – a name that he and they agree is merely a corruption of Kuzeiba, the original name of the famous Bar Kokhba.
“These people are the descendants of Bar Kokhba,” Cohen declares. One Arab sitting with him can count his ancestors eight generations back, ending with a grandfather named Kawazbeh. Another village elder says openly that his grandfather was a Jew who converted to Islam. Some of the residents want to return to Judaism; they don’t call it converting, because they are “already Jewish.” On the other hand, Arabs with the name Kawazbeh have been arrested for terrorist activity against Israel.
Other areas where Arabs of Jewish descent reside are Kfar Anzah in Samaria, Samoa in southern Judea, villages in the Tel Arad area, and more. Rabbi Stein says, “We know that up to about 200 years ago, the Galilee village of Sakhnin was a Jewish town, with an active synagogue. The Turks pressured them to convert to Islam, but the people there know that they are of Jewish origins.”
Wednesday, August 12, 2009
ஜாதி வெறி பிடித்த அரபு முஸ்லீம்கள் தம்பதியினரை விவாகரத்து செய்ய வலியுறுத்தல்
அரபு நியூஸில் வந்த செய்தி.
ஏற்கெனவே அல்-திமானி குடும்பம் இவ்வாறு ஜாதி வெறி காரணமாக ஷரியா கோர்ட்டில் விவாகரத்து கொடுக்கப்பட்டது செய்தியாக எழுதியிருந்தேன். அந்த திருமணத்தில் அல்-திமானி குடும்பத்தில் கணவன் கீழ் ஜாதியாக இருந்ததால், மேல்ஜாதியை சேர்ந்த பெண்ணின் குடும்பத்தினர் ஷரியா கோர்ட்டில் சென்று கட்டாயவிவாகரத்து வாங்கி பிரித்துவிட்டனர். வெளியே இருந்தால் கணவனிடம் போய்விடுவாள் என்று பெண்மணியை சிறையில் வைத்திருக்கின்றனர் சவுதி அரேபிய அரசாங்கம்.
இது போலவே நிறைய கட்டாய விவாகரத்துக்கள் சவுதி அரபியாவில் நடைபெறுகின்றன.
இந்த செய்தியில் ஜாதிக்கு வெளியில் திருமணம் செய்ததால், சாதிதலைவர் அந்த குடும்பத்தினரை மிரட்டி அவர்களை விவாகரத்து செய்யச் சொல்லிவருகிறார். அந்த ஜாதியை சேர்ந்தவர்கள் அந்த குடும்பத்தினருக்கு போன் போட்டு மிரட்டுகிறார்கள். சாதிக்குள் மட்டுமே திருமணம் செய்யவேண்டும் என்று கட்டாயப்படுத்துகின்றனர்.
அரபி முஸ்லீம்கள் தங்களது சாதி வெறியை விட்டுவிட்டு நல்ல மக்களாக வாழ இறைவனை இறைஞ்சுவோம்.
Tribe Forces Couple to Divorce
Maha Akeel, Arab News
JEDDAH, 3 March 2007 — Another case of tribal incompatibility as a basis for intervening in a marriage and forcing the couple to divorce against their will has come to light.
This time, an Eastern Province couple, who go by the initials H.M. and A.O. to protect their identities, have been receiving harassing phone calls and threats from the family of A.O., led by an elder who firmly believes marriages must remain within the tribe.
“It was a daily nightmare,” said A.O., the wife who works as a public health specialist for a leading company. “No one stood by us.”
The couple have complained to police about intimidation, harassment and outright death threats by tribal members in Al-Hassa, led by a tribal elder.
The case is complicated by the fact that H.M. followed standard cultural procedures that included obtaining permission from A.O.’s legal guardian — her brother — and the wife’s mother (her father has passed away). Women of any age in Saudi Arabia require a legal male guardian who must be a family member.
Shortly after their marriage in December, the tribal elder in Al-Hassa appeared and objected to the marriage, claiming that all members of the tribe must marry inside the tribe. A.O. says she and her branch of the tribe had not heard from this man in years.
Still, this elder took action, filing an objection to the marriage at the Eastern Province municipality. Alkhobar authorities tried to resolve the conflict amicably, but the elder was insistent on the annulment of the marriage, which H.M. refused.
Then the threats began. Members of the tribe living in distant parts of the country began phoning threats. It appeared to be some kind of campaign organized by the tribal elder to threaten, harass and intimidate the couple. H.M., who works as the general manager of a large company in Alkhobar, said tribe members visited him at his workplace to make threats. Other members of A.O.’s family were also targeted with threats.
“These people had every intention of harming my wife and her brother and they made that very clear,” said H.M., who pointed out that some of the people making the threats and vulgar, highly offensive comments to A.O.’s mother are prominent government workers and college professors.
The couple have filed complaints regarding these harassments with police in Al-Hassa, but little has been done.
“We want to know who have been calling and sending those text messages because this is chaos and complete disrespect of the law,” said A.O.
They saved all the phone numbers and text messages, most of which were made through calling cards. But some were also made from home phones or mobiles. They submitted a list of suspected names behind these threats.
Meanwhile, A.O.’s mother’s health has been deteriorating and the couple decided the only way to stop the harassment of the mother was to file for divorce. H.M. signed the divorce papers in January.
“The main reason I decided to divorce is for the sake of my wife’s mother,” said H.M. to Arab News. “They were under so much pressure and it was taking a toll on her health and I was really starting to get concerned about them and if something happened to any of them I would never be able to forgive myself.”
The couple are now examining their options for seeking justice through the courts. However, recent reports of other high profile forced-divorce cases have given the couple little hope.
“I feared that the chances of winning a case are slim given that in similar cases the outcome was unfavorable. There is no clear and consistent ruling in these cases,” H.M. said.
H.M. was referring to the controversial Jan. 21 Court of Cassation (appeals court) ruling that upheld the decision of a lower court that forcibly divorced Fatima and Mansour Al-Timani at the request of Fatima’s half brothers. In that case, the divorce was sought based on tribal incompatibility.
Fatima’s family claims Al-Timani deceived them on his tribal background. They were divorced in absentia last year then later arrested for co-habiting outside of marriage.
Fatima languishes in an Eastern Province prison, unwilling to return to the custody of the family members who forced the divorce.
The couple have two children — one in prison with the mother and the other in custody with the father
ஏற்கெனவே அல்-திமானி குடும்பம் இவ்வாறு ஜாதி வெறி காரணமாக ஷரியா கோர்ட்டில் விவாகரத்து கொடுக்கப்பட்டது செய்தியாக எழுதியிருந்தேன். அந்த திருமணத்தில் அல்-திமானி குடும்பத்தில் கணவன் கீழ் ஜாதியாக இருந்ததால், மேல்ஜாதியை சேர்ந்த பெண்ணின் குடும்பத்தினர் ஷரியா கோர்ட்டில் சென்று கட்டாயவிவாகரத்து வாங்கி பிரித்துவிட்டனர். வெளியே இருந்தால் கணவனிடம் போய்விடுவாள் என்று பெண்மணியை சிறையில் வைத்திருக்கின்றனர் சவுதி அரேபிய அரசாங்கம்.
இது போலவே நிறைய கட்டாய விவாகரத்துக்கள் சவுதி அரபியாவில் நடைபெறுகின்றன.
இந்த செய்தியில் ஜாதிக்கு வெளியில் திருமணம் செய்ததால், சாதிதலைவர் அந்த குடும்பத்தினரை மிரட்டி அவர்களை விவாகரத்து செய்யச் சொல்லிவருகிறார். அந்த ஜாதியை சேர்ந்தவர்கள் அந்த குடும்பத்தினருக்கு போன் போட்டு மிரட்டுகிறார்கள். சாதிக்குள் மட்டுமே திருமணம் செய்யவேண்டும் என்று கட்டாயப்படுத்துகின்றனர்.
அரபி முஸ்லீம்கள் தங்களது சாதி வெறியை விட்டுவிட்டு நல்ல மக்களாக வாழ இறைவனை இறைஞ்சுவோம்.
Tribe Forces Couple to Divorce
Maha Akeel, Arab News
JEDDAH, 3 March 2007 — Another case of tribal incompatibility as a basis for intervening in a marriage and forcing the couple to divorce against their will has come to light.
This time, an Eastern Province couple, who go by the initials H.M. and A.O. to protect their identities, have been receiving harassing phone calls and threats from the family of A.O., led by an elder who firmly believes marriages must remain within the tribe.
“It was a daily nightmare,” said A.O., the wife who works as a public health specialist for a leading company. “No one stood by us.”
The couple have complained to police about intimidation, harassment and outright death threats by tribal members in Al-Hassa, led by a tribal elder.
The case is complicated by the fact that H.M. followed standard cultural procedures that included obtaining permission from A.O.’s legal guardian — her brother — and the wife’s mother (her father has passed away). Women of any age in Saudi Arabia require a legal male guardian who must be a family member.
Shortly after their marriage in December, the tribal elder in Al-Hassa appeared and objected to the marriage, claiming that all members of the tribe must marry inside the tribe. A.O. says she and her branch of the tribe had not heard from this man in years.
Still, this elder took action, filing an objection to the marriage at the Eastern Province municipality. Alkhobar authorities tried to resolve the conflict amicably, but the elder was insistent on the annulment of the marriage, which H.M. refused.
Then the threats began. Members of the tribe living in distant parts of the country began phoning threats. It appeared to be some kind of campaign organized by the tribal elder to threaten, harass and intimidate the couple. H.M., who works as the general manager of a large company in Alkhobar, said tribe members visited him at his workplace to make threats. Other members of A.O.’s family were also targeted with threats.
“These people had every intention of harming my wife and her brother and they made that very clear,” said H.M., who pointed out that some of the people making the threats and vulgar, highly offensive comments to A.O.’s mother are prominent government workers and college professors.
The couple have filed complaints regarding these harassments with police in Al-Hassa, but little has been done.
“We want to know who have been calling and sending those text messages because this is chaos and complete disrespect of the law,” said A.O.
They saved all the phone numbers and text messages, most of which were made through calling cards. But some were also made from home phones or mobiles. They submitted a list of suspected names behind these threats.
Meanwhile, A.O.’s mother’s health has been deteriorating and the couple decided the only way to stop the harassment of the mother was to file for divorce. H.M. signed the divorce papers in January.
“The main reason I decided to divorce is for the sake of my wife’s mother,” said H.M. to Arab News. “They were under so much pressure and it was taking a toll on her health and I was really starting to get concerned about them and if something happened to any of them I would never be able to forgive myself.”
The couple are now examining their options for seeking justice through the courts. However, recent reports of other high profile forced-divorce cases have given the couple little hope.
“I feared that the chances of winning a case are slim given that in similar cases the outcome was unfavorable. There is no clear and consistent ruling in these cases,” H.M. said.
H.M. was referring to the controversial Jan. 21 Court of Cassation (appeals court) ruling that upheld the decision of a lower court that forcibly divorced Fatima and Mansour Al-Timani at the request of Fatima’s half brothers. In that case, the divorce was sought based on tribal incompatibility.
Fatima’s family claims Al-Timani deceived them on his tribal background. They were divorced in absentia last year then later arrested for co-habiting outside of marriage.
Fatima languishes in an Eastern Province prison, unwilling to return to the custody of the family members who forced the divorce.
The couple have two children — one in prison with the mother and the other in custody with the father
ஈராக்கில் அரபு முஸ்லீம் ஜாதிகளின் லிஸ்ட்
ஈராக்கில் இருக்கும் அரபு முஸ்லீம்களின் ஜாதிகளின் லிஸ்ட் கீழே.
இது பெரிய லிஸ்ட்.
இந்த லிஸ்டில் மேல் ஜாதி கீழ் ஜாதி என்றெல்லாம் உண்டு. படித்து பாருங்கள். மேல்ஜாதி அரபுகள் மேல்ஜாதிகளில்தான் திருமணம் செய்வார்கள். கீழ் ஜாதி முஸ்லீமை ஒரு மேல்ஜாதி பெண் காதலித்தால் தலை சீவி விடுவார்கள். அதன் பெயர் கௌரவக்கொலை.
இது அரபு முஸ்லீம் ஜாதிகளின் லிஸ்டுதான். அரபு முஸ்லீம் அல்லாத கருப்பின அடிமை ஜாதிகள் ஈராக்கில் இருக்கின்றன. அந்த லிஸ்டு பிறகு வரும்.
List of major tribes ('ashira)
External Links To Map: Major Iraqi Tribes and Clans http://www.globalsecurity.org/military/world/iraq/images/tribes.jpg
[edit] Confederations (qabila)
AL-BU MUHAMMAD centered in the Maysan governorate
'ANIZA (pronounced 'Aniza) federation
'AZZA federation around Balad
DULAIM centered in the Anbar governorate
Roberta'a
Al-Bu Ridaini
Al-Bu Assaf
Al-Bu Dhiyab
Al-Bu Hussein Al-Ali
Al-Bu Aitha
Al-Shareefat
Al-Bu Dirnaj
Al-Bu Matroud
Al-Bu Ali
Al-Bu Jabir
Al-Bu Khalifah
Al-Bu Mar'i
Al-Bu Fahd
Al-Bu Nimr
Al-Bu Salim
Al-Bu Chilaib
Al-Bu Alwan
Al-Halabsa
Al-Bu Ubaid
Al-Malahma
Al-Karabla
Al-Mahamda
Al-Falahat
Al-Bu Mahhal
Al-Bu Issa (in Fallujah)
Al-Jumeilat (in Fallujah)
Al-Bu Farraj
Jabouri
BANI KA'B federation centered south of the city of Basra and across the border in the Khuzestan province of Iran
KHAZA'IL
BANI LAM
BANI MALIK (related to Malik Al-Ashtar)
Al-Ali
Al-Faraj
Al-Ismail
Al-Awabid
Al-Humaidat
Al-Ibrahim
Bani Rzaij
Bani Hasan
MUNTAFIQ
Al-Sa'dun clan (tribal leaders)
Bani Malik
Albu Salih
Al-Aliyat
Al-Ibrahim
Hacham
Bani Sa'eed
Al-Issa
Al-Bazzun
Al-Maryan
Al-Ajwad
Khafaja
Abbuda
Al-Ghizi
Bani Rikab
Bani Zaid
Jash'am
Al-Izayrij
Al-Humaid
I'gail
Al-Qarraghul
Al-Shuwailat
Al-Togia
Al-Zuhairiya
Al-Husseinat
Al-Asachra
Al-Rifai'
Al-Bi'aij
Al-Sharifat
RABI'A (pronounced Rubai'a) centered around the Kut city area
Al-Sarai
Al-Magasis
Al-Mayyah
Al-Amara
Umayr
Al-Zirgan
Chinana
Shammar in the Ninawa governorate
Shammar Al-Jarba (in Iraq, Syria and Turkey)
Shammar Al-Jebel (in Saudi Arabia)
Al-Aslam
Al-Sayih
Zoba'
Sinjara
Bani Assad
Al-Khayoon
Al-Mu'arfat or Al-bu-Ma'arfat (Al-ma'arefawi)
Al-Haddad
Al-Mazeedi
Bani Mushref (Al-Mushrifi)
Al-Jaza'ir
Al-Hilal
Al-Abbas
Al Shawwi
BANI TAMIM (sometimes written Timim or Temim) in central and southern Iraq
al-Suhail clan (tribal leaders) near Abu Ghuraib
al-Turshan section centered in the Diyala governorate
al-Kan'an section in the Basra governorate and across the border in the Khuzestan province of Iran
'UBAID (in al-'Alam and Tarmiya)
ZUBAYD
Note: The 'AZZA, DULAYM, JABOURI, JANABI and 'UBAYD federations above are all sub-sections of the
ZUBAYD
[edit] Baghdad area
Al-Dulaim (mostly Sunni)
Bani Tamim
Shammar
Shammer Jarba (mostly Sunni)
Shammer Toga (mostly Shia)
Zoba' (mostly Sunni)
Bani Assad
Sinjara
Al-Janabiyeen
Al-Jabouri
Al-Nidawat
Al-Ubayd
Al-Azza
Al-Mishahda
Al-Mudarris
Al-Bu Mohammed
Al-Bu Aitha
Al-Kudhari
Al-Bu Amir
Al-Girtan
Al-Mujama'
Al-Malaika
Al-Ghrair
Al-Ugaydat
Al-Anbariyeen
Al-Qarraghul
Al-Dafaf'a
Al-Bu Muhyi
Al-Sa'eed
Al-Bu Farraj
Al-Bu Mafraj
Al-Falahat
Al-Halabsa
Al-Jihaish
Al-Ma'een
Al-Ma'amra
Al-Lihaib
Al-Shortan
Al-Bu Issa
Al-Soudan
Al-Beidhan
Al-Fartus
Al-Suwa'id
Bani Lam
Rubai'a
Khazraj
Ka'ab
[edit] Mosul area
Shammar
Al-Jabouri
al-shairfat
Al-Dulaim
Al-Lihaib
Al-Bu Hamad
Al-Bu Hamdan
Al-Bu Badran
Al-Bu Mitaywit
Al-Baggara
Al-Hayyaliyeen
Al-Ugaydat
Al-Jihaish
Al-Ubaid
Al-Marasma
Al-Mudarris
Al-Azza
Farhat
Hadid
Bayyat
Sharabiyeen
Bani Khalid
Sab'a
Ma'amra
Ghrair
Zoba'
Ni'aim
Harb
Khazraj
Descendants of the Khazraj section of the Ansar
Tayy
Note: SHAMMAR is a subsection of the Tayy
[edit] Tikrit area
Other Families from this region are:
Al-Jabouri
Al-Dulaim
Al-Bu Nasir
al-sharifat
Al-Bu Latif
Al-Hadithiyyin
Rifa'iyyin
Al-Ubaid
Al-Azza
Al-Bayyat
Al Ayoubi
Al-Jaisat
Al-Ma'een
Al-Bu Hamdan
Al-Bu Jawari
Al-Baggara
Al-Tarabla
Shammar
Jumaila
Janabiyeen
Subaihat
Harb
Sumaida'
Tamim
Khazraj
Ni'aim
Asha'sha
Al-Mujamma'
Al-Ahbab
Al-Magadma
Al-Nuwashit
Al-Bu Mudallal
Al-Bu Jum'a
Al-Bu Bazzun
Al-Shayaysha
Al-Hayyali
Al-Marasma
Al-Bu Ajeel
Al-Bu Farraj
Juwa'ina (in Baiji)
Al-Lihaib (in Sharqat)
Al-Mishahdah (in Tarmiya)
An individual from this tribe will have the name of Mash-hadani
Al-Mashayikh in Tarmiya and in Al-Hawejah(The individual called Al-Mashayikhi)
Al-Suwamra (an individual from the tribes of Samarra', called Al-Samarra'i)
Al-Bu Issa
Al-Bu Abbas
Al-Bu Darraj
Al-By Baz
Al-Bu Aswad
Al-Bu Badri
Al-Bu Nissan
Al-Bu Udhaim
Al-Bu Milais
[edit] Najaf area
Al-Harris
Bani Hassan
Al-Fatla (independent subsection of the Dulaim)
Al-Ghazalat
Al-shairfat
Al-Shibil
Al-Ibrahim
Al-Ali (Bani Malik)
Al-Jaryu
Al-Yassir
Al-Kobenchi
Al-Zayyad
Al-Khaza'il
Al-Akayishi
Al-Jabouri
Al-Janabat
Al-Zagareet
Al-Ugaydat
Al-Zuhairiya
Al-Bahash
Al-Zirfat
Al-Shuwafi'
Al-Bayyat
Al-Dulaim
Al-Najim
Abu Gulal (Al-Taie)
Bani Assad
Bani Malik
Bani Khalid
Ka'ab
Anniza
Mutayrat
Chalabat
[edit] Hilla area
Al-Dulaim
Al-Ali (Bani Malik)
Al-Bu Sultan
Zubayd
Al-Jabouri
Al-Bu Amir
Al-Mas'oud
Al-Janabi
Al-Jihaish
Al-Ma'amra
Al-Qarraghul
Al-Anbariyeen
Al-Yasar
Al-Azza
Al-Bu Ajeel
Al-Bu Alwan
Al-Shujairiya
Al-Amar
Al-Bu Hamad
Al-Bayyat
Al-Ubaid
Al-Fatla
Al-Shuwafi'
Al-Idhariyun
Al-Mishahda
Al-Qarraghul
Al-Sa'eed
Al-Girtan
Al-Khanafsa
Al-Mahhaniya
Al-Grai'at
Bani Hassan
Bani Malik
Bani Assad
Khaigan
Turuf
Ghrair
Tufayl
Bi'aij
Jash'am
Shammar
Zoba'
Khafaja
[edit] Amara area
Al-Ijoly
Bani Lam
Al-Bu Mohammed
Bani Assad
Al-Izayrij
Al-Bu Darraj
Al-Soudan
Al-Beidhan
Al-Sarai
Al-Bahadli
Al-Suwa'id
Al-Issa
Al-Maryan
Al-Bazzoun
Al-Fartus
Al-Firayjat
Bani Malik
Ka'ab
Chinana
Bani Zaid
Al-Sarai
Al-Halaf
Al-Wihaylat
Al-Magasis
Al-Jabouri
Al-Fikaikat
Al-Bu Nida
Al-Bu Sultan
Al-Shuwailat
[edit] Basra area
Al-Dulaim
BANI KA'B
BANI ASSAD
Muhaysin
BANI MALIK
BANI TAMIM
Bani Qais
Bani Lam
Bani Mansour
Bani Khalid
Al-Shirish
Al-Ali
Al-Shami
Shammar
Bani Wa'il
Bani Salim
Bani Sa'ad
Khaza'il
Al-Bu Shawi
Al-Jannabi
Al-shairfat
Al-Sayamur
Al-Mayyah
Al-Mutawr
Al-Halaf
Al-Eidan
Al-Gatarna
Al-Garamsha
Al-Shaghanba
Al-Suwa'id
Al-Ghanim
Al-Battat
Al-Bawiya
Al-Jal'a
Al-Shalha
Al-Bdeer
Al-Dair
Al-Nashwa
Al-Hasawiya
Al-Bidor
Bani Khalid
Bani Bakr
Hacham
Al-Neama
Ibada
Khafaja
Khaigan
Sa'ad
Badran
Hajjaj
Hutait
Rubai'a
Al-Amara
Mizair'a
Al-Dhufair (Bedouin)
Al-Duwasir (Bedouin)
Al-Mutayr (Bedouin)
Anniza (Bedouin)
Sulaib (Bedouin)
[edit] Nasiriyah area
Al-Shuwailat
Al-Khairalla
Al-Rikabi
Bani Assad
Al-Budor
Bani Wa'il
Almuajid
Shammar
Bani Tamim
Bani Ka'b
Al-Awabid
Al-Wishah
Al-shairfat
AL-owwyad
Al-sherif
Al-rayy
Aljewareen
[edit] Diwaniyah area
Al-Khaza'il
Al-Bidair
Al-Dulaim
Al-Jabouri
Al-Agra'
Al-Zayyad
Al-Ibrahim
AL-hassasrah
Afaj
Zubayd
Jilaiha
Al-Bahahtha
Al-Zirfat
Al-Kurd
Al-A'ajeeb
Al-Ardhiyat
Al-Awabid
Al-Izayrij
Al-Bidor
Al-Bu Nashi
Al-Sa'eed
Al-Mahhaniya
Al-Ghazalat
Al-Shibil
Al-Janabat
Al-Anaksha
Bani Hichaim
Bani Sallama
Bi'aij
Chabsha
Mutayrat
[edit] Kut area
Rubai'a
Al-Shohman
Zubayd
Shammar Toga
Bani Assad
Bani Lam
Giraish
Al-Dulaim
Al-Mayyah
Al-ghrib
Al-Magasis
Al-Sarai
Al-Jabouri
Al-Zirgan
Al-Azza
Al-Bayyat
Al-Gawwam
Al-Chalabiyeen
Umayr
Al-Fudhul
Al-Juraniya
Al-Bu Ajeel
Al-Bu Hayyat
Al-Zuwamil
Al-Fahad
Al-Jihaish
Al-Shuwailat
Al-Ubaid
Al-Janabat
Al-Ugaydat
Al-Shujairiya
Al-Bu Amir
Al-Ma'amra
Al-Dafaf'a
Hacham
Al-Bidair
Al-Ni'aim
Bani Sa'ad
Khazraj
Bani Zaid
Tamim
Suwa'id
Sumaida'
Dirai'
I'gail
Al-Humaid
Bani Rikab
Bani eugba
[edit] Kirkuk area
Al-Ubaid
Al-Jabouri
Al-Dulaim
Al-Ni'aim
Al-Bayyat
Al-Azza
Al-Bu Mafraj
Bani Izz
Bani Zaid
Shammar
Harb
Qays
Tamim
Hadid
Sab'a
Al-Rijaibat
Al-Mishayikh
Al-Shahwan
Al-Baggara
Al-Bu Hamdan
Al-Bu Aitha
Al-Jumaila
Al-Sumaida'
Al-Bu Jum'a
Al-Bu Bazzun
Al-Jihaish
Al-Bu Nasir
Al-Qaraghul
Al-Bidair
Ghrair
Khafaja
[edit] Baquba area
Al-Azza
Al-Jabouri
Al-Dulaim
Shammar
Al-Ubaid
Bani Lam
Bani Zaid
Al-Ambakiya
Al-Bayyat
Al Taie
Bani Ways
Al-Girtan
Al-Dulaim
Al-Kurwiya
Al-Tatran
Al-Ma'amra
Al-Mujamma'
Al-Ja'afra
Al-Dafaf'a
Al-Sigoug
Al-Karkhiya
Al-Khishalat
Al-Maghamis
Al-Mahdiya
Tamim
Al-Zuhairiya
Al-Dainiya
Al-Suwa'id
Al-Ugaydat
Al-Bu Amir
Al-Lihaib
Al-Dilfiya
Al-Ridainiya
Al-Khailaniya
Al-Nida
Al-Sumaida'
Al-Bu Jawari
Al-Mayyah
Al-Husseinat
Al-Suwakin
Al-Marasma
Al-Mishahda
Shammar Toga
Bani Khalid
Hayyaliyeen
Bani Izz
Al-Bu Farraj
Al-Bu Mafraj
Al-Sa'eed
Al-Mu'alla
Al-Hiraith
Al-Arkiya
Harb
Jaisat
Khazraj
Hadid
Khafaja
Rubai'a
Chachan
Gimai'at
[edit] Al Anbar area
Al-Dulaim (including 69 clan)
Zoba'
[edit] Karbala area
Bani Assad (70-80% Population of Karbala)
Al-Ali(Bani Malik)
Bani Hassan
Al-Mas'ud
Khafaja
Al-Yasar
Al-Bu Sultan
Al-Fatla (Al-Fatla is a subsection of the Al-Dulaim)
Al-Grait
Tufayl
Al-Jabouri
Al-Janabi
Shammar
Anniza
Abbouda
Al-Bu Amir
Al-Karaksha
Al-Anbariyeen
Bahadil
Jash'am
Al-Sa'eed
Al-Zagareet
Harb
Al-Girtan
Al-Mishahda
Al-Ma'amra
Al-Fudhul
Shibil
Mutayr
Bani Khalid
Jilaiha
Tamim
Al-Girtan
Al-Shareefat
Al-Hasawiya
[edit] Samawa area
Al-Khaza'il
Al-Dhuwalim
Al-Zayyad
Al-Bu Hassaan
Bani Hichaim
Al-Budor
Al-Jabouri
Bani Ziraij
Al-A'ajeeb
Al-Juwabir
Abs
Bani Aridh
Al-Fartus
Al-Tawba
Al-Ajwad
Bani Zaid
Al-Sufran
Al-Dulaim
Al-Dhufayr
Al-Ghizi
Anezah
[edit] Arab tribes in the North
Al-Jabouri
Sab'a
Tai'
Sumaida'
Harb
Al-Lihaib
Al-Yasar
Hadid
Al-Ni'aim
Al-Bayyat
Ghrair
Al-Ugaydat
Dulaim
[edit] Baghdad Families
Al-Jamali
Al-Chalabi
Al-sherifi
Al-Pachachi
Al-Omari
Al-Gailani
Al-Orfeli
Al-Rawi
Al-Ani
Al-Hadithi
Al-Na'ib
Al-Qassab (part of Jasham tribe)
Al-Sa'di
Al-Qashtini
Al-Sinawi
Al-Wa'idh
Al-Suwaidi
Al-Alousi
Al-Jameel
Al-Haideri
Al-Tabaqchali
Al-Shawwaf
Al-Akhras
Al-Sheikh Ali
Al-Wiswasi
Al-Mudallal
Al-Madfa'i
Al-Witri
Al-Khudhairi
Al-Radhi
Al-Gayyara
Al-Tataar
Al-Suwari
Al-Defteri
Al-Mutair
Al-Farhad
Al-Ghawwas
Al-Roznamachi
Al-Farisi
Al-Chadirchi
Al-Naqshabandi
Al-Qarraghouli
Al-Fikaiki
Al-Douri
Al-Tikriti
Al-Talabani
Al-Berzenchi
Al-Baban
Al-Khateeb
Al-Sheikhli
Al-Khayyat
Al-Baqqal
Al-Duroubi
Al-Rehbi
Al-Zahawi
Al-Kurdi
Al-Mudarris
Al-Qaissi
Al-Hashimi
Al-Bazirgan
Al-Hindi
Al-Jaibachi
Al-Jorbechi
Al-Shafi'i
Al-Shawka
Al-Sadr
Al-Daghistani
Al-Kubba
Al-Shalchi
Al-Shalchi Musa
Al-Marayati
Al-Dhahir
Al-Mizraqchi
Al-Qaimachi
Al-Qalamchi
Al-Taliqani
Al-Cherchefchi
Al-Hillawi
Al-Dijaili
Al-Damerchi
Al-Khalisi
Al-Sheikh Yassin
Abu Al-Timen
Al-Wardi
Al-Rifa'i
Al-Khaseki
Al-Shakarchi
Al-Mawla
Al-Shibeebi
Al-Hiti
Al-Bassam
Al-Atrushi
Al-Saffar
Al-A'dhami
Al-Melluki
Al-Bunniya
Al-Dargazli
Al-Assaf
Al-Aseel
Al-Jezrawi
Al-Aqrawi
Al-Kirkukli
Al-Bahrani
Al-Kashif Al-Ghita
Al-Sheikh Radhi
Al-Yassiri
Al-Alawi
Al-Qadhi
Al-Wattar
Al-Shabandar
Al-Sheikh Issa
Al-Dellah
Al-Rayyis
Al-Salih
Al-Shawi
Al-Baghdadi
Al-Kahya
Al-Mandilawi
Al-Ayoubi
Al-Hajj Sirri
Al-Ugaili
Al-Ghannam
Al-Awqati
Al-Dabbagh
Al-Khalidi
Al-Qazzaz
Al-Jadir
Al-Jabouri
Al-Najjar
Al-Wazeer
Al-Kammouna
Al-Kannouna
Al-Ni'aimi
Al-Hayyali
Al-Attar
Al-Zaini
Al-Witwit
Al-Taweel
Al-Shagra
Al Mosawi or Musawi
Al-Khirsan
Al-Abu Righeef
Al-Awsi
Al-Baratli(section of Al-Bu Sultan)
Al-Qara Ali
Al-Jawahiri
Al-Dabouni
Al-Kubaisi
Al-Windawi
Al-Alwash
Al-Khudhair
Al-Tuwaijri
Al-Dahhan
Al-Abu Naila
Al-Bazzaz
Al-Shubbar
Al-Tayyar
Al-Hassani
Al-Hussouna
Al-Mawla
Al-Abu Tibeekh
Al-Ghalibi
Al-Fayyadh
Al-Allaq
Al-Bakka'
Maghazaji
Jaffar Naji
[edit] Basra families
Descendants of the noble family of the Prophet Muhammad
Barakat
al-Naqib
From the Bani Khalid (Khawalid)
Muhammad Al-'Isa
Al-'Abdul-Wahid
Najdi families
al-Zuhair
Other families
al-Khudairy
al-Mandeel
al-Nama
al-Rasheed
Baraak
Basha-Ayan
Bacha-Chi
Sheikh Khaz'al
Khan (Mohammed Khan Family)
Al-maliky
[edit] Bedouin tribes
'Anezah (The royal families of Saudi Arabia, Kuwait and Bahrain are traced to this tribe. The paramount sheikh lives in western Iraq. This is one of the largest Arab Bedouin tribes, with clans in Saudi Arabia, Kuwait, Gulf countries, Iraq, Jordan, Palestine, Syria, Turkey and Egypt.)
Al-Mutayr
Al-Dulaim
Al-Sulaib
Al-Bu Mitaywit
Harb
AL-BUDOR ( from ENIZA )
Shammar Al-Sulbah
Al-Kharsa
Sinjara
Zoba'
Al-Sayih
Al-Zayyad
Al-Jaghayfa
Bani Khalid (plural Al-Khawalid)
Bani Rikab
Al-Shareefat
Al-Rifai'
Al-Zagareet
[edit] Descendants of the family of the Islamic prophet Muhammad
Al-Marashi (Najaf)
Al-Awadi (Najaf)
Al-Mossawi Al Yaseen (Najaf)
Al-Mushahadah in Tarmiya
Al-Ni'aym in Kirkuk, Hawija and Baghdad
Al-Bu Milais in Samarra
Al-Bu Badri in Samarra
Al-Bu Baz in Samarra
Al-Bu Aswad in Samarra
Al-Bu Abbas in Samarra
Al-Bu Darraj in Samarra
Al-Bu Issa in Samarra
Al-Bu Nissan in Samarra
Al-Bu Udhaym in Samarra
Al-Marasma in Balad, Samarra and Baquba
Al-Tarabla in Tikrit
Al-Bu Nasir in Tikrit
Al-Hadid (plural al-Hadidiyun)
Al-Naqib family in Basra
Al-Sadoun in Basra
Al-Ridaini in Basra
Barakat family in Basra
Al-Hakim family in Najaf
Kamuna family in Najaf
Al-Qizwini family in Najaf
Al-Tabataba'i family in Najaf
Bahr Al-Uloom family in Najaf
Al-Rifai family in Baghdad and Tikrit
Al-Khoei family in Najaf
Al-Khorsan or Kharasan family in Najaf, Baghdad and Nasriya
Al-Zuwain or Zwayne or Zouein family in Najaf, Baghdad and Mosul
Al-Zaini family in Najaf
Al-Taliqani family in Najaf
Al-Allaq family in Najaf
Al-Faqih family in Najaf
Al-Jaza'iri family in Najaf
Al-Keshwan family in Najaf
Al-Hilu family in Najaf
Al-Safi family in Najaf
Al-Ghraifi family in Najaf
Al-Sharmuti family in Najaf
Al-Hamami family in Najaf
Al-Abu Tubikh family in Najaf
Al-Yasir in Najaf
Shubbar family in Najaf
Al-Saraf family in Najaf
Al-Adhari in Al Diwaniyah
Al-Suwafi in Diwaniyah
Hashimi family in Baghdad, descendants of the former royal family
Al-Gailani family in Baghdad
Al-Haideri family in Baghdad
Al-Alusi family in Baghdad
Al-Tatar family in Baghdad
Al-Wa'idh family in Baghdad
Al-Witri family in Baghdad
Al-Shahristani family in Baghdad
Al-Sadr family in Baghdad and Najaf
Al-Haboubi family in Baghdad and Najaf
Utayfa family in Baghdad
Witwit family in Hilla
Al-Rifa'i family in Basra, Baghdad, Samarra and Ana
Al-Muwashit in Ad-Dawr
Al-Mishayikhoun in Dujail
Al-A'raji family in Mosul, Baghdad and Najaf
Al-Husseini family in Mosul
Al-Bu Sab'a in Mosul
Al-Sada in Tal Afar
Al-Barzanchi family in Sulaimaniya and Arbil
Al-Naqshabandi family in Sulaimaniya
Al-Kasnazani family in Kirkuk
Al-Talabani family in Kirkuk
Al-Dawudi family in Kirkuk
Al-Rijaibat in Kirkuk and Baquba
Al-Kaysey in Baghdad
Maghazaji in Baghdad
Al-Sharifi in Babylon and najaf
[edit] Related organizations
Iraq Tribes Council
National Council of Iraqi Tribes
National Alliance of Tribes and Clans of Iraq
Democratic Grouping of Iraqi Tribes
Iraqi Sheikhs Council (ISC).., Ref.: Sheikh M.Al-ABDULWAHID (Al-Khaledi)
Al suadi (baghdad) Al obaydee (Diala) Al Najim ( Baghdad)
இது பெரிய லிஸ்ட்.
இந்த லிஸ்டில் மேல் ஜாதி கீழ் ஜாதி என்றெல்லாம் உண்டு. படித்து பாருங்கள். மேல்ஜாதி அரபுகள் மேல்ஜாதிகளில்தான் திருமணம் செய்வார்கள். கீழ் ஜாதி முஸ்லீமை ஒரு மேல்ஜாதி பெண் காதலித்தால் தலை சீவி விடுவார்கள். அதன் பெயர் கௌரவக்கொலை.
இது அரபு முஸ்லீம் ஜாதிகளின் லிஸ்டுதான். அரபு முஸ்லீம் அல்லாத கருப்பின அடிமை ஜாதிகள் ஈராக்கில் இருக்கின்றன. அந்த லிஸ்டு பிறகு வரும்.
List of major tribes ('ashira)
External Links To Map: Major Iraqi Tribes and Clans http://www.globalsecurity.org/military/world/iraq/images/tribes.jpg
[edit] Confederations (qabila)
AL-BU MUHAMMAD centered in the Maysan governorate
'ANIZA (pronounced 'Aniza) federation
'AZZA federation around Balad
DULAIM centered in the Anbar governorate
Roberta'a
Al-Bu Ridaini
Al-Bu Assaf
Al-Bu Dhiyab
Al-Bu Hussein Al-Ali
Al-Bu Aitha
Al-Shareefat
Al-Bu Dirnaj
Al-Bu Matroud
Al-Bu Ali
Al-Bu Jabir
Al-Bu Khalifah
Al-Bu Mar'i
Al-Bu Fahd
Al-Bu Nimr
Al-Bu Salim
Al-Bu Chilaib
Al-Bu Alwan
Al-Halabsa
Al-Bu Ubaid
Al-Malahma
Al-Karabla
Al-Mahamda
Al-Falahat
Al-Bu Mahhal
Al-Bu Issa (in Fallujah)
Al-Jumeilat (in Fallujah)
Al-Bu Farraj
Jabouri
BANI KA'B federation centered south of the city of Basra and across the border in the Khuzestan province of Iran
KHAZA'IL
BANI LAM
BANI MALIK (related to Malik Al-Ashtar)
Al-Ali
Al-Faraj
Al-Ismail
Al-Awabid
Al-Humaidat
Al-Ibrahim
Bani Rzaij
Bani Hasan
MUNTAFIQ
Al-Sa'dun clan (tribal leaders)
Bani Malik
Albu Salih
Al-Aliyat
Al-Ibrahim
Hacham
Bani Sa'eed
Al-Issa
Al-Bazzun
Al-Maryan
Al-Ajwad
Khafaja
Abbuda
Al-Ghizi
Bani Rikab
Bani Zaid
Jash'am
Al-Izayrij
Al-Humaid
I'gail
Al-Qarraghul
Al-Shuwailat
Al-Togia
Al-Zuhairiya
Al-Husseinat
Al-Asachra
Al-Rifai'
Al-Bi'aij
Al-Sharifat
RABI'A (pronounced Rubai'a) centered around the Kut city area
Al-Sarai
Al-Magasis
Al-Mayyah
Al-Amara
Umayr
Al-Zirgan
Chinana
Shammar in the Ninawa governorate
Shammar Al-Jarba (in Iraq, Syria and Turkey)
Shammar Al-Jebel (in Saudi Arabia)
Al-Aslam
Al-Sayih
Zoba'
Sinjara
Bani Assad
Al-Khayoon
Al-Mu'arfat or Al-bu-Ma'arfat (Al-ma'arefawi)
Al-Haddad
Al-Mazeedi
Bani Mushref (Al-Mushrifi)
Al-Jaza'ir
Al-Hilal
Al-Abbas
Al Shawwi
BANI TAMIM (sometimes written Timim or Temim) in central and southern Iraq
al-Suhail clan (tribal leaders) near Abu Ghuraib
al-Turshan section centered in the Diyala governorate
al-Kan'an section in the Basra governorate and across the border in the Khuzestan province of Iran
'UBAID (in al-'Alam and Tarmiya)
ZUBAYD
Note: The 'AZZA, DULAYM, JABOURI, JANABI and 'UBAYD federations above are all sub-sections of the
ZUBAYD
[edit] Baghdad area
Al-Dulaim (mostly Sunni)
Bani Tamim
Shammar
Shammer Jarba (mostly Sunni)
Shammer Toga (mostly Shia)
Zoba' (mostly Sunni)
Bani Assad
Sinjara
Al-Janabiyeen
Al-Jabouri
Al-Nidawat
Al-Ubayd
Al-Azza
Al-Mishahda
Al-Mudarris
Al-Bu Mohammed
Al-Bu Aitha
Al-Kudhari
Al-Bu Amir
Al-Girtan
Al-Mujama'
Al-Malaika
Al-Ghrair
Al-Ugaydat
Al-Anbariyeen
Al-Qarraghul
Al-Dafaf'a
Al-Bu Muhyi
Al-Sa'eed
Al-Bu Farraj
Al-Bu Mafraj
Al-Falahat
Al-Halabsa
Al-Jihaish
Al-Ma'een
Al-Ma'amra
Al-Lihaib
Al-Shortan
Al-Bu Issa
Al-Soudan
Al-Beidhan
Al-Fartus
Al-Suwa'id
Bani Lam
Rubai'a
Khazraj
Ka'ab
[edit] Mosul area
Shammar
Al-Jabouri
al-shairfat
Al-Dulaim
Al-Lihaib
Al-Bu Hamad
Al-Bu Hamdan
Al-Bu Badran
Al-Bu Mitaywit
Al-Baggara
Al-Hayyaliyeen
Al-Ugaydat
Al-Jihaish
Al-Ubaid
Al-Marasma
Al-Mudarris
Al-Azza
Farhat
Hadid
Bayyat
Sharabiyeen
Bani Khalid
Sab'a
Ma'amra
Ghrair
Zoba'
Ni'aim
Harb
Khazraj
Descendants of the Khazraj section of the Ansar
Tayy
Note: SHAMMAR is a subsection of the Tayy
[edit] Tikrit area
Other Families from this region are:
Al-Jabouri
Al-Dulaim
Al-Bu Nasir
al-sharifat
Al-Bu Latif
Al-Hadithiyyin
Rifa'iyyin
Al-Ubaid
Al-Azza
Al-Bayyat
Al Ayoubi
Al-Jaisat
Al-Ma'een
Al-Bu Hamdan
Al-Bu Jawari
Al-Baggara
Al-Tarabla
Shammar
Jumaila
Janabiyeen
Subaihat
Harb
Sumaida'
Tamim
Khazraj
Ni'aim
Asha'sha
Al-Mujamma'
Al-Ahbab
Al-Magadma
Al-Nuwashit
Al-Bu Mudallal
Al-Bu Jum'a
Al-Bu Bazzun
Al-Shayaysha
Al-Hayyali
Al-Marasma
Al-Bu Ajeel
Al-Bu Farraj
Juwa'ina (in Baiji)
Al-Lihaib (in Sharqat)
Al-Mishahdah (in Tarmiya)
An individual from this tribe will have the name of Mash-hadani
Al-Mashayikh in Tarmiya and in Al-Hawejah(The individual called Al-Mashayikhi)
Al-Suwamra (an individual from the tribes of Samarra', called Al-Samarra'i)
Al-Bu Issa
Al-Bu Abbas
Al-Bu Darraj
Al-By Baz
Al-Bu Aswad
Al-Bu Badri
Al-Bu Nissan
Al-Bu Udhaim
Al-Bu Milais
[edit] Najaf area
Al-Harris
Bani Hassan
Al-Fatla (independent subsection of the Dulaim)
Al-Ghazalat
Al-shairfat
Al-Shibil
Al-Ibrahim
Al-Ali (Bani Malik)
Al-Jaryu
Al-Yassir
Al-Kobenchi
Al-Zayyad
Al-Khaza'il
Al-Akayishi
Al-Jabouri
Al-Janabat
Al-Zagareet
Al-Ugaydat
Al-Zuhairiya
Al-Bahash
Al-Zirfat
Al-Shuwafi'
Al-Bayyat
Al-Dulaim
Al-Najim
Abu Gulal (Al-Taie)
Bani Assad
Bani Malik
Bani Khalid
Ka'ab
Anniza
Mutayrat
Chalabat
[edit] Hilla area
Al-Dulaim
Al-Ali (Bani Malik)
Al-Bu Sultan
Zubayd
Al-Jabouri
Al-Bu Amir
Al-Mas'oud
Al-Janabi
Al-Jihaish
Al-Ma'amra
Al-Qarraghul
Al-Anbariyeen
Al-Yasar
Al-Azza
Al-Bu Ajeel
Al-Bu Alwan
Al-Shujairiya
Al-Amar
Al-Bu Hamad
Al-Bayyat
Al-Ubaid
Al-Fatla
Al-Shuwafi'
Al-Idhariyun
Al-Mishahda
Al-Qarraghul
Al-Sa'eed
Al-Girtan
Al-Khanafsa
Al-Mahhaniya
Al-Grai'at
Bani Hassan
Bani Malik
Bani Assad
Khaigan
Turuf
Ghrair
Tufayl
Bi'aij
Jash'am
Shammar
Zoba'
Khafaja
[edit] Amara area
Al-Ijoly
Bani Lam
Al-Bu Mohammed
Bani Assad
Al-Izayrij
Al-Bu Darraj
Al-Soudan
Al-Beidhan
Al-Sarai
Al-Bahadli
Al-Suwa'id
Al-Issa
Al-Maryan
Al-Bazzoun
Al-Fartus
Al-Firayjat
Bani Malik
Ka'ab
Chinana
Bani Zaid
Al-Sarai
Al-Halaf
Al-Wihaylat
Al-Magasis
Al-Jabouri
Al-Fikaikat
Al-Bu Nida
Al-Bu Sultan
Al-Shuwailat
[edit] Basra area
Al-Dulaim
BANI KA'B
BANI ASSAD
Muhaysin
BANI MALIK
BANI TAMIM
Bani Qais
Bani Lam
Bani Mansour
Bani Khalid
Al-Shirish
Al-Ali
Al-Shami
Shammar
Bani Wa'il
Bani Salim
Bani Sa'ad
Khaza'il
Al-Bu Shawi
Al-Jannabi
Al-shairfat
Al-Sayamur
Al-Mayyah
Al-Mutawr
Al-Halaf
Al-Eidan
Al-Gatarna
Al-Garamsha
Al-Shaghanba
Al-Suwa'id
Al-Ghanim
Al-Battat
Al-Bawiya
Al-Jal'a
Al-Shalha
Al-Bdeer
Al-Dair
Al-Nashwa
Al-Hasawiya
Al-Bidor
Bani Khalid
Bani Bakr
Hacham
Al-Neama
Ibada
Khafaja
Khaigan
Sa'ad
Badran
Hajjaj
Hutait
Rubai'a
Al-Amara
Mizair'a
Al-Dhufair (Bedouin)
Al-Duwasir (Bedouin)
Al-Mutayr (Bedouin)
Anniza (Bedouin)
Sulaib (Bedouin)
[edit] Nasiriyah area
Al-Shuwailat
Al-Khairalla
Al-Rikabi
Bani Assad
Al-Budor
Bani Wa'il
Almuajid
Shammar
Bani Tamim
Bani Ka'b
Al-Awabid
Al-Wishah
Al-shairfat
AL-owwyad
Al-sherif
Al-rayy
Aljewareen
[edit] Diwaniyah area
Al-Khaza'il
Al-Bidair
Al-Dulaim
Al-Jabouri
Al-Agra'
Al-Zayyad
Al-Ibrahim
AL-hassasrah
Afaj
Zubayd
Jilaiha
Al-Bahahtha
Al-Zirfat
Al-Kurd
Al-A'ajeeb
Al-Ardhiyat
Al-Awabid
Al-Izayrij
Al-Bidor
Al-Bu Nashi
Al-Sa'eed
Al-Mahhaniya
Al-Ghazalat
Al-Shibil
Al-Janabat
Al-Anaksha
Bani Hichaim
Bani Sallama
Bi'aij
Chabsha
Mutayrat
[edit] Kut area
Rubai'a
Al-Shohman
Zubayd
Shammar Toga
Bani Assad
Bani Lam
Giraish
Al-Dulaim
Al-Mayyah
Al-ghrib
Al-Magasis
Al-Sarai
Al-Jabouri
Al-Zirgan
Al-Azza
Al-Bayyat
Al-Gawwam
Al-Chalabiyeen
Umayr
Al-Fudhul
Al-Juraniya
Al-Bu Ajeel
Al-Bu Hayyat
Al-Zuwamil
Al-Fahad
Al-Jihaish
Al-Shuwailat
Al-Ubaid
Al-Janabat
Al-Ugaydat
Al-Shujairiya
Al-Bu Amir
Al-Ma'amra
Al-Dafaf'a
Hacham
Al-Bidair
Al-Ni'aim
Bani Sa'ad
Khazraj
Bani Zaid
Tamim
Suwa'id
Sumaida'
Dirai'
I'gail
Al-Humaid
Bani Rikab
Bani eugba
[edit] Kirkuk area
Al-Ubaid
Al-Jabouri
Al-Dulaim
Al-Ni'aim
Al-Bayyat
Al-Azza
Al-Bu Mafraj
Bani Izz
Bani Zaid
Shammar
Harb
Qays
Tamim
Hadid
Sab'a
Al-Rijaibat
Al-Mishayikh
Al-Shahwan
Al-Baggara
Al-Bu Hamdan
Al-Bu Aitha
Al-Jumaila
Al-Sumaida'
Al-Bu Jum'a
Al-Bu Bazzun
Al-Jihaish
Al-Bu Nasir
Al-Qaraghul
Al-Bidair
Ghrair
Khafaja
[edit] Baquba area
Al-Azza
Al-Jabouri
Al-Dulaim
Shammar
Al-Ubaid
Bani Lam
Bani Zaid
Al-Ambakiya
Al-Bayyat
Al Taie
Bani Ways
Al-Girtan
Al-Dulaim
Al-Kurwiya
Al-Tatran
Al-Ma'amra
Al-Mujamma'
Al-Ja'afra
Al-Dafaf'a
Al-Sigoug
Al-Karkhiya
Al-Khishalat
Al-Maghamis
Al-Mahdiya
Tamim
Al-Zuhairiya
Al-Dainiya
Al-Suwa'id
Al-Ugaydat
Al-Bu Amir
Al-Lihaib
Al-Dilfiya
Al-Ridainiya
Al-Khailaniya
Al-Nida
Al-Sumaida'
Al-Bu Jawari
Al-Mayyah
Al-Husseinat
Al-Suwakin
Al-Marasma
Al-Mishahda
Shammar Toga
Bani Khalid
Hayyaliyeen
Bani Izz
Al-Bu Farraj
Al-Bu Mafraj
Al-Sa'eed
Al-Mu'alla
Al-Hiraith
Al-Arkiya
Harb
Jaisat
Khazraj
Hadid
Khafaja
Rubai'a
Chachan
Gimai'at
[edit] Al Anbar area
Al-Dulaim (including 69 clan)
Zoba'
[edit] Karbala area
Bani Assad (70-80% Population of Karbala)
Al-Ali(Bani Malik)
Bani Hassan
Al-Mas'ud
Khafaja
Al-Yasar
Al-Bu Sultan
Al-Fatla (Al-Fatla is a subsection of the Al-Dulaim)
Al-Grait
Tufayl
Al-Jabouri
Al-Janabi
Shammar
Anniza
Abbouda
Al-Bu Amir
Al-Karaksha
Al-Anbariyeen
Bahadil
Jash'am
Al-Sa'eed
Al-Zagareet
Harb
Al-Girtan
Al-Mishahda
Al-Ma'amra
Al-Fudhul
Shibil
Mutayr
Bani Khalid
Jilaiha
Tamim
Al-Girtan
Al-Shareefat
Al-Hasawiya
[edit] Samawa area
Al-Khaza'il
Al-Dhuwalim
Al-Zayyad
Al-Bu Hassaan
Bani Hichaim
Al-Budor
Al-Jabouri
Bani Ziraij
Al-A'ajeeb
Al-Juwabir
Abs
Bani Aridh
Al-Fartus
Al-Tawba
Al-Ajwad
Bani Zaid
Al-Sufran
Al-Dulaim
Al-Dhufayr
Al-Ghizi
Anezah
[edit] Arab tribes in the North
Al-Jabouri
Sab'a
Tai'
Sumaida'
Harb
Al-Lihaib
Al-Yasar
Hadid
Al-Ni'aim
Al-Bayyat
Ghrair
Al-Ugaydat
Dulaim
[edit] Baghdad Families
Al-Jamali
Al-Chalabi
Al-sherifi
Al-Pachachi
Al-Omari
Al-Gailani
Al-Orfeli
Al-Rawi
Al-Ani
Al-Hadithi
Al-Na'ib
Al-Qassab (part of Jasham tribe)
Al-Sa'di
Al-Qashtini
Al-Sinawi
Al-Wa'idh
Al-Suwaidi
Al-Alousi
Al-Jameel
Al-Haideri
Al-Tabaqchali
Al-Shawwaf
Al-Akhras
Al-Sheikh Ali
Al-Wiswasi
Al-Mudallal
Al-Madfa'i
Al-Witri
Al-Khudhairi
Al-Radhi
Al-Gayyara
Al-Tataar
Al-Suwari
Al-Defteri
Al-Mutair
Al-Farhad
Al-Ghawwas
Al-Roznamachi
Al-Farisi
Al-Chadirchi
Al-Naqshabandi
Al-Qarraghouli
Al-Fikaiki
Al-Douri
Al-Tikriti
Al-Talabani
Al-Berzenchi
Al-Baban
Al-Khateeb
Al-Sheikhli
Al-Khayyat
Al-Baqqal
Al-Duroubi
Al-Rehbi
Al-Zahawi
Al-Kurdi
Al-Mudarris
Al-Qaissi
Al-Hashimi
Al-Bazirgan
Al-Hindi
Al-Jaibachi
Al-Jorbechi
Al-Shafi'i
Al-Shawka
Al-Sadr
Al-Daghistani
Al-Kubba
Al-Shalchi
Al-Shalchi Musa
Al-Marayati
Al-Dhahir
Al-Mizraqchi
Al-Qaimachi
Al-Qalamchi
Al-Taliqani
Al-Cherchefchi
Al-Hillawi
Al-Dijaili
Al-Damerchi
Al-Khalisi
Al-Sheikh Yassin
Abu Al-Timen
Al-Wardi
Al-Rifa'i
Al-Khaseki
Al-Shakarchi
Al-Mawla
Al-Shibeebi
Al-Hiti
Al-Bassam
Al-Atrushi
Al-Saffar
Al-A'dhami
Al-Melluki
Al-Bunniya
Al-Dargazli
Al-Assaf
Al-Aseel
Al-Jezrawi
Al-Aqrawi
Al-Kirkukli
Al-Bahrani
Al-Kashif Al-Ghita
Al-Sheikh Radhi
Al-Yassiri
Al-Alawi
Al-Qadhi
Al-Wattar
Al-Shabandar
Al-Sheikh Issa
Al-Dellah
Al-Rayyis
Al-Salih
Al-Shawi
Al-Baghdadi
Al-Kahya
Al-Mandilawi
Al-Ayoubi
Al-Hajj Sirri
Al-Ugaili
Al-Ghannam
Al-Awqati
Al-Dabbagh
Al-Khalidi
Al-Qazzaz
Al-Jadir
Al-Jabouri
Al-Najjar
Al-Wazeer
Al-Kammouna
Al-Kannouna
Al-Ni'aimi
Al-Hayyali
Al-Attar
Al-Zaini
Al-Witwit
Al-Taweel
Al-Shagra
Al Mosawi or Musawi
Al-Khirsan
Al-Abu Righeef
Al-Awsi
Al-Baratli(section of Al-Bu Sultan)
Al-Qara Ali
Al-Jawahiri
Al-Dabouni
Al-Kubaisi
Al-Windawi
Al-Alwash
Al-Khudhair
Al-Tuwaijri
Al-Dahhan
Al-Abu Naila
Al-Bazzaz
Al-Shubbar
Al-Tayyar
Al-Hassani
Al-Hussouna
Al-Mawla
Al-Abu Tibeekh
Al-Ghalibi
Al-Fayyadh
Al-Allaq
Al-Bakka'
Maghazaji
Jaffar Naji
[edit] Basra families
Descendants of the noble family of the Prophet Muhammad
Barakat
al-Naqib
From the Bani Khalid (Khawalid)
Muhammad Al-'Isa
Al-'Abdul-Wahid
Najdi families
al-Zuhair
Other families
al-Khudairy
al-Mandeel
al-Nama
al-Rasheed
Baraak
Basha-Ayan
Bacha-Chi
Sheikh Khaz'al
Khan (Mohammed Khan Family)
Al-maliky
[edit] Bedouin tribes
'Anezah (The royal families of Saudi Arabia, Kuwait and Bahrain are traced to this tribe. The paramount sheikh lives in western Iraq. This is one of the largest Arab Bedouin tribes, with clans in Saudi Arabia, Kuwait, Gulf countries, Iraq, Jordan, Palestine, Syria, Turkey and Egypt.)
Al-Mutayr
Al-Dulaim
Al-Sulaib
Al-Bu Mitaywit
Harb
AL-BUDOR ( from ENIZA )
Shammar Al-Sulbah
Al-Kharsa
Sinjara
Zoba'
Al-Sayih
Al-Zayyad
Al-Jaghayfa
Bani Khalid (plural Al-Khawalid)
Bani Rikab
Al-Shareefat
Al-Rifai'
Al-Zagareet
[edit] Descendants of the family of the Islamic prophet Muhammad
Al-Marashi (Najaf)
Al-Awadi (Najaf)
Al-Mossawi Al Yaseen (Najaf)
Al-Mushahadah in Tarmiya
Al-Ni'aym in Kirkuk, Hawija and Baghdad
Al-Bu Milais in Samarra
Al-Bu Badri in Samarra
Al-Bu Baz in Samarra
Al-Bu Aswad in Samarra
Al-Bu Abbas in Samarra
Al-Bu Darraj in Samarra
Al-Bu Issa in Samarra
Al-Bu Nissan in Samarra
Al-Bu Udhaym in Samarra
Al-Marasma in Balad, Samarra and Baquba
Al-Tarabla in Tikrit
Al-Bu Nasir in Tikrit
Al-Hadid (plural al-Hadidiyun)
Al-Naqib family in Basra
Al-Sadoun in Basra
Al-Ridaini in Basra
Barakat family in Basra
Al-Hakim family in Najaf
Kamuna family in Najaf
Al-Qizwini family in Najaf
Al-Tabataba'i family in Najaf
Bahr Al-Uloom family in Najaf
Al-Rifai family in Baghdad and Tikrit
Al-Khoei family in Najaf
Al-Khorsan or Kharasan family in Najaf, Baghdad and Nasriya
Al-Zuwain or Zwayne or Zouein family in Najaf, Baghdad and Mosul
Al-Zaini family in Najaf
Al-Taliqani family in Najaf
Al-Allaq family in Najaf
Al-Faqih family in Najaf
Al-Jaza'iri family in Najaf
Al-Keshwan family in Najaf
Al-Hilu family in Najaf
Al-Safi family in Najaf
Al-Ghraifi family in Najaf
Al-Sharmuti family in Najaf
Al-Hamami family in Najaf
Al-Abu Tubikh family in Najaf
Al-Yasir in Najaf
Shubbar family in Najaf
Al-Saraf family in Najaf
Al-Adhari in Al Diwaniyah
Al-Suwafi in Diwaniyah
Hashimi family in Baghdad, descendants of the former royal family
Al-Gailani family in Baghdad
Al-Haideri family in Baghdad
Al-Alusi family in Baghdad
Al-Tatar family in Baghdad
Al-Wa'idh family in Baghdad
Al-Witri family in Baghdad
Al-Shahristani family in Baghdad
Al-Sadr family in Baghdad and Najaf
Al-Haboubi family in Baghdad and Najaf
Utayfa family in Baghdad
Witwit family in Hilla
Al-Rifa'i family in Basra, Baghdad, Samarra and Ana
Al-Muwashit in Ad-Dawr
Al-Mishayikhoun in Dujail
Al-A'raji family in Mosul, Baghdad and Najaf
Al-Husseini family in Mosul
Al-Bu Sab'a in Mosul
Al-Sada in Tal Afar
Al-Barzanchi family in Sulaimaniya and Arbil
Al-Naqshabandi family in Sulaimaniya
Al-Kasnazani family in Kirkuk
Al-Talabani family in Kirkuk
Al-Dawudi family in Kirkuk
Al-Rijaibat in Kirkuk and Baquba
Al-Kaysey in Baghdad
Maghazaji in Baghdad
Al-Sharifi in Babylon and najaf
[edit] Related organizations
Iraq Tribes Council
National Council of Iraqi Tribes
National Alliance of Tribes and Clans of Iraq
Democratic Grouping of Iraqi Tribes
Iraqi Sheikhs Council (ISC).., Ref.: Sheikh M.Al-ABDULWAHID (Al-Khaledi)
Al suadi (baghdad) Al obaydee (Diala) Al Najim ( Baghdad)
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