கொஸவோ நாட்டில் இருந்த கிறிஸ்துவர்களை துரத்தி கொஸவோவை முஸ்லீம்கள் மட்டுமே வாழும் பிரதேசமாக ஆக்க 8 ஆண்டுகள் கடும் தாக்குதலையும் இன ஒழிப்பையும் செய்தது அமெரிக்காவும், ஐக்கிய நாடுகள் சபையும் என்று உண்மையை உரக்க கூறியிருக்கிறது சமீபத்திய அறிக்கை.
காலம் காலமாக கொஸவோவில் வாழ்ந்து வந்த கிறிஸ்துவ குடும்பங்கள் அழிக்கப்பட்டன. அவர்களது சர்ச்சுகள் எரிக்கப்பட்டன. எஞ்சி இருந்தவர்களும் எதிர்த்து போரிட்டவர்களும் கொஸவோவிலிருந்து துரத்தப்பட்டனர். இத்தனையையும் செய்த அமெரிக்க படைகளும் நாட்டோ படைகளும் கொஸவோ தீவிரவாதிகளும் எந்த தண்டனையும் அடையாமல் தப்பி விட்டனர்.
U.N. troops accused of abetting genocide
American Council for Kosovo documents 8 years of ethnic cleansing against Serbs
Posted: August 31, 2007
1:00 a.m. Eastern
The cross that sat high atop St. Andrew the First-Called in Podujevo was torn down in one of many acts of vandalism designed to terrorize the Christian Serb community
WASHINGTON – United Nations forces moved into Kosovo in 1999 to "stop genocide."
But, according to a blistering new report from the American Council for Kosovo, U.N. troops have aided and abetted the deliberate, systematic and nearly complete ethnic cleansing of the mostly Christian Serb population by mostly Muslim ethnic Albanians.
"Every facet of the way of life of the Serbs of Kosovo is threatened by the new reality established since June 1999 under KFOR (the NATO Kosovo Force) and the U.N. and therefore the very existence of the Serbs there is threatened," says the report "Hiding Genocide in Kosovo."
"All kinds of persecution using all types of methods have been adopted," the report says. "Throughout the territory of Kosovo, the Serbs have been persecuted, a persecution that is happening on their own territory, in their own country. They are denied basic human rights and are not equal to their Muslim counterparts under the law. Even though the Serbs were the main targets, they were not the only ones. Consider the situation of the Croats who now number less than 500, or the Roma who have been banished to the edges of the Serb enclaves by persistent terrorization, or the Gorani, Slavic Muslims, who reside in the south west tip of Kosovo in the mountains and whose numbers dwindle every year."
(Story continues below)
Using a combination of eyewitness reports, diaries of the dead and interviews with survivors, the report pieces together a harrowing narrative about eight years of mostly low-intensity genocide by the Muslim ethnic Albanians now demanding independence for Kosovo.
A Serb home in Svinjare burns
The U.N., in conjunction with Western powers, has been working toward this end, which they term "the final status."
"The biggest lie: the internationals claimed they were coming to stop a genocide," writes James George Jatras, director of the American Council for Kosovo. "In reality, they are facilitating one. For the Serbs in Kosovo 'final status' can only mean a final solution."
Ethnic and religious violence between Albanians and Serbs in the Serbian province of Kosovo was not unusual leading up to 1999 when the Albanian majority drew NATO onto their side in an effort to tip the scales in the balance of terror.
Kosovo has been occupied by the U.N. ever since the war ended. But the new report attempts to document the U.N.'s continuing partiality toward the Albanians, who have turned more and more Kosovo Serbs into refugees, virtually emptying out many Serb-dominated villages and burning and defacing churches along the way.
Thirteen months of international talks on the future of Kosovo ended in stalemate earlier this year. Now, three diplomats from the U.S., Russia and the European Union are set to start afresh.
St. George Cathedral near Prizren was burned and vandalized
While ethnic Albanians see their independence movement on the verge of success, Serbia turned to its Russian ally to veto U.N. adoption of any independence plan.
Meanwhile, the report on Kosovo violence looks at 12 municipalities, all of which had sizable Serbian Christian populations as recently as 1999. Today, the tiny Serb remnants are composed mainly of elderly and infirm simply incapable of moving.
Still, the carnage continues, right under the noses of U.N. KFOR authorities.
In Cernica, 45 Serb homes have been destroyed since the war ended in 1999. Since the middle of 2003, 12 Serbs have been killed, with no one being charged for the crimes.
Often, says the report, acts of violence against Serbs result in the arrest or detention of the victims. For instance, on Aug. 5, 2001, a hand grenade was thrown at the house of Vladimir Savic, records the diary of a Cernica Serb who himself was later killed by Albanians. Initially, Savic was reported killed in the blast. The grenade exploded just two meters from the main door and seriously wounded Savic and his wife, Stanica.
But when KFOR personnel arrived at the scene, they refused to provide the victims with first aid. Instead, they attempted to arrest their son, Miomor, who had been in the house with his wife and two children at the time of the explosion.
"Since the soldiers refused to help the wounded, their son carried them to his car and drove them without escort to the Greek military base in Bartes, where he was refused any help as well," says the report. "Not knowing what to do, he proceeded to the American base Bondstil."
The base personnel refused initially to admit the civilians. But, given the grave condition of the wounded, they admitted them to the hospital. After three days of medical treatment, they were transferred to Kosovoska Mitrovica.
At the ruins of Holy Archangels Monastery near Prizren, an Albanian mob left their messages: "Death to Serbs" and "Down with UNMIK" – the U.N. police who offered minimal resistance for the attackers. German U.N. forces, meanwhile, watched the monastery destroyed without taking action
"Both victims have been mutilated for life and are invalids today," says the report. "The perpetrator has never been found."
Similar horror stories are recounted in the towns of Novo Brdo, Devet Jugovica, Pristina, Letnica, Urosevac, Kosovo Polje, Vitina and Banjska.
U.N. forces are also charged with a kind of ethnic profiling that directly aided the cause of Albanian ethnic cleansing. U.N. authorities overseeing the ethnic and religious balance in towns frequently identified Serbian Christian homes and Albanian Muslim homes. Sometimes yellow crosses were placed on the Christian homes – which helped identify targets for the persecutors, according to the Kosovo genocide report.
"On the White House lawn on 7 May 2007, while welcoming British Queen Elizabeth, George W. Bush stated that both their countries were 'defending liberty against terror … while resisting those who murder the innocent to advance a hateful ideology,'" concludes the report. "Is it possible in this information age of high technology, where the media daily bombards us with news and information, that these two leaders do not know what has really taken place in Kosovo? Can it be possible that they do not know that their troops were aiding and abetting terrorists in Kosovo and stood by as whole communities were wiped out?"
Showing posts with label இன அழிப்பு. Show all posts
Showing posts with label இன அழிப்பு. Show all posts
Friday, August 31, 2007
Wednesday, June 27, 2007
முஸ்லீம் பயங்கரவாதிகளால், காஜா பகுதி கிறிஸ்துவர்களது கான்வெண்ட் உடைக்கப்பட்டு, சிலுவைகள், இயேசு சிலை ஆகியவை நொறுக்கப்பட்டுள்ளன
ஹமாஸ் முஸ்லீம் பயங்கரவாதிகளால், காஜா பகுதி கிறிஸ்துவர்களது கான்வெண்ட் உடைக்கப்பட்டு, சிலுவைகள், இயேசு சிலை ஆகியவை நொறுக்கப்பட்டுள்ளன. இதனால், அங்கு வாழும் பாலஸ்தீன கிறிஸ்துவர்கள் அங்கிருந்து ஓடுவதற்கு தயாராகிக் கொண்டிருக்கிறார்கள்.
Gaza Christians fear persecution after convent damaged, vow to migrate if harmed
The Associated PressPublished: June 26, 2007
GAZA CITY, Gaza Strip: Broken crucifixes and shards from a Jesus statue have been swept up, but Gaza's tiny Christian community says the violent warning sent by Islamic militants cannot be erased.
The ransacking of Gaza's Catholic convent and an adjacent Rosary Sisters school during Hamas' sweep to power this month broke more than wood and plaster: it signaled the end of a relatively peaceful, even if sometimes uneasy relationship between Gaza's 1.4 million Muslims and 3,000 Christians.
Despite Hamas promises of protection, Christians fear more attacks, and some say they want to leave. Gaza's flock has already been hit hard by emigration in recent years, and a new exodus could effectively wipe out one of the Arab world's tiniest and oldest Christian communities.
"We don't trust them (Hamas). Our time is coming," said a Greek Orthodox Christian who in the current climate of fear asked not to be identified.
No one has claimed responsibility for the damage, and Hamas vehemently denied involvement.
However, signs point to Muslim extremists rather than ordinary vandals. A statue and picture of the Virgin Mary — who is held in high esteem by Muslims — were left untouched.
In a Tuesday meeting with Catholic priest Manuel Musalam, deposed Prime Minister Ismail Haniyeh of Hamas promised to find the perpetrators. However, he played down the attack, referring only to damage to the school, not the convent.
Assailants struck toward the end of Hamas' 5-day battle against rival Fatah forces for control of Gaza. The school and convent are close to a pro-Fatah security compound besieged by Hamas fighters, who pounded it with rockets and mortars. The compound was overrun on the last day of fighting, June 14.
The destruction was discovered a day later.
In the convent's chapel, two wooden crosses were found broken, another golden cross twisted out of place. The face of a ceramic statue of Jesus was smashed and prayer books littered the floor.
Three nuns living in the convent were on vacation, said deputy school principal Hanadi Missak. A rocket slammed into a bedroom, scorching walls. However, other areas appeared deliberately burned by setting fire to curtains.
The school's administrative computers and laptops were stolen. Missak said Hamas officials have returned the stolen computers, but didn't explain where they found them.
Missak suggested the vandals were acting on their own. "They were ignorant people. They don't represent all Muslims," Missak said.
Other Christians blamed Hamas for the destruction — at the least for not preventing it after taking over the security stronghold. One woman said only Hamas militants could enter the convent during the fighting, when Gaza's civilians were pinned down in their homes.
The attack marked a watershed for Gaza's Christians, crushing the belief that a shared Palestinian identity would always override Muslim-Christian differences.
Bernard Sabella, a researcher who has conducted surveys among Palestinian Christians, said the problem needs to be dealt with urgently because it tears at the fabric of Palestinian society. "People think seriously about migrating after such sectarian acts," he said.
Christians have held a unique place in Gaza's society as respected members of the territory's small elite, running schools, hospitals and businesses. Yasser Arafat, the late Palestinian leader, courted Christians, assigning them top posts in government and his Fatah movement.
Hamas too, is mindful of Palestinian Christians. The deposed Hamas government included a Christian Cabinet minister, and a prominent Gaza Christian, Hussam al-Tawil, was elected to parliament on the Hamas slate.
In September, after extremists hurled several pipe bombs at the Greek Orthodox Church following an uproar over Pope Benedict XVI's comments about Islam, Hamas' militia protected the church.
Many were shaken at the time, but optimistic about relations with their Muslim neighbors.
But the tone has changed: eight Greek Orthodox congregants, meeting in a church rectory after Sunday services, agreed to discuss their concerns, but on condition of anonymity for fear of reprisals.
"We don't know what's coming, and I don't trust them (Hamas)," said one woman. "So far they aren't doing anything to us. But I don't know how sincere their intentions are or how long this will last."
Another said she's been harassed for not wearing a headscarf.
There haven't been any attacks on Christians since the ransacking, but many said they feared it was simply a matter of time.
Ghada Tarazi, a benevolent society director, said she was optimistic — Hamas gunmen treated her politely when they came to her home recently, looking for looted items.
But others fear a way of life is ending.
மேலும்..
Gaza Christians fear persecution after convent damaged, vow to migrate if harmed
The Associated PressPublished: June 26, 2007
GAZA CITY, Gaza Strip: Broken crucifixes and shards from a Jesus statue have been swept up, but Gaza's tiny Christian community says the violent warning sent by Islamic militants cannot be erased.
The ransacking of Gaza's Catholic convent and an adjacent Rosary Sisters school during Hamas' sweep to power this month broke more than wood and plaster: it signaled the end of a relatively peaceful, even if sometimes uneasy relationship between Gaza's 1.4 million Muslims and 3,000 Christians.
Despite Hamas promises of protection, Christians fear more attacks, and some say they want to leave. Gaza's flock has already been hit hard by emigration in recent years, and a new exodus could effectively wipe out one of the Arab world's tiniest and oldest Christian communities.
"We don't trust them (Hamas). Our time is coming," said a Greek Orthodox Christian who in the current climate of fear asked not to be identified.
No one has claimed responsibility for the damage, and Hamas vehemently denied involvement.
However, signs point to Muslim extremists rather than ordinary vandals. A statue and picture of the Virgin Mary — who is held in high esteem by Muslims — were left untouched.
In a Tuesday meeting with Catholic priest Manuel Musalam, deposed Prime Minister Ismail Haniyeh of Hamas promised to find the perpetrators. However, he played down the attack, referring only to damage to the school, not the convent.
Assailants struck toward the end of Hamas' 5-day battle against rival Fatah forces for control of Gaza. The school and convent are close to a pro-Fatah security compound besieged by Hamas fighters, who pounded it with rockets and mortars. The compound was overrun on the last day of fighting, June 14.
The destruction was discovered a day later.
In the convent's chapel, two wooden crosses were found broken, another golden cross twisted out of place. The face of a ceramic statue of Jesus was smashed and prayer books littered the floor.
Three nuns living in the convent were on vacation, said deputy school principal Hanadi Missak. A rocket slammed into a bedroom, scorching walls. However, other areas appeared deliberately burned by setting fire to curtains.
The school's administrative computers and laptops were stolen. Missak said Hamas officials have returned the stolen computers, but didn't explain where they found them.
Missak suggested the vandals were acting on their own. "They were ignorant people. They don't represent all Muslims," Missak said.
Other Christians blamed Hamas for the destruction — at the least for not preventing it after taking over the security stronghold. One woman said only Hamas militants could enter the convent during the fighting, when Gaza's civilians were pinned down in their homes.
The attack marked a watershed for Gaza's Christians, crushing the belief that a shared Palestinian identity would always override Muslim-Christian differences.
Bernard Sabella, a researcher who has conducted surveys among Palestinian Christians, said the problem needs to be dealt with urgently because it tears at the fabric of Palestinian society. "People think seriously about migrating after such sectarian acts," he said.
Christians have held a unique place in Gaza's society as respected members of the territory's small elite, running schools, hospitals and businesses. Yasser Arafat, the late Palestinian leader, courted Christians, assigning them top posts in government and his Fatah movement.
Hamas too, is mindful of Palestinian Christians. The deposed Hamas government included a Christian Cabinet minister, and a prominent Gaza Christian, Hussam al-Tawil, was elected to parliament on the Hamas slate.
In September, after extremists hurled several pipe bombs at the Greek Orthodox Church following an uproar over Pope Benedict XVI's comments about Islam, Hamas' militia protected the church.
Many were shaken at the time, but optimistic about relations with their Muslim neighbors.
But the tone has changed: eight Greek Orthodox congregants, meeting in a church rectory after Sunday services, agreed to discuss their concerns, but on condition of anonymity for fear of reprisals.
"We don't know what's coming, and I don't trust them (Hamas)," said one woman. "So far they aren't doing anything to us. But I don't know how sincere their intentions are or how long this will last."
Another said she's been harassed for not wearing a headscarf.
There haven't been any attacks on Christians since the ransacking, but many said they feared it was simply a matter of time.
Ghada Tarazi, a benevolent society director, said she was optimistic — Hamas gunmen treated her politely when they came to her home recently, looking for looted items.
But others fear a way of life is ending.
மேலும்..
குறிச்சொற்கள்:
இன அழிப்பு,
காஜா,
கிறிஸ்துவர்கள்,
ஹமாஸ்
Subscribe to:
Posts (Atom)